Release Time

moroni

“Brothers and sisters, I want to bear you my testimony that I know that this book is true. I know it in the depths of my soul. I know because I have prayed about it, and God has confirmed in my heart that it is a true work.” My seminary teacher straightened his tie, clutched his hands behind his back, then continued with his testimony. “I will now quote to you my favorite scripture, the one I used on my mission over and over again, from Moroni Chapter 10, verses 3-5. ‘Behold, I would exhort you that when ye shall read things, if it be wisdom in God that ye should read them, that ye would remember how merciful the Lord hath been unto the children of men, from the creation of Adam even down until the time that ye shall receive these things, and ponder it in your hearts. And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost. And by the power of the Holy Ghost, ye may know the truth of all things.’

Brother Acey quoted the scripture with a loving reverence in his voice, and somehow a sense of both drama and urgency. It was a familiar tone to me, one that Mormons used when bearing testimony. They didn’t just know the truth, they know the truth! All of the truth! With every fiber of their beings and beyond the shadows of any doubts!

Then Brother Acey concluded his testimony. “And I promise to you, to all of you, that if you feel that same spirit, then you too can know that what I say to you is true. And I say these things in the name of Jesus Christ, Amen.”

Brother Acey let a long silence hang in the classroom for a few seconds. His eyes scanned over over us. “Do you feel that?” He asked. “What is it you are feeling now?”

I felt goosebumps break out on my arms. I felt my heart pounding. I felt joy in my soul. I raised my hand and waited until he called on me. “The Holy Ghost,” I said, with enthusiasm. “I feel the Holy Ghost.”

“That’s right. Now take a minute to consider the story of Moroni, the one who wrote the words I just read to you. His father was the great prophet, Mormon. Moroni grew up during a time of war, when he saw the people of God being slowly slaughtered by their enemies because they had turned away from their beliefs. His life’s work became protecting the Holy Scriptures, the words of God etched on plates of gold. He spent years wandering in the wilderness, alone. And before he buried those records, knowing that they would be found hundreds of years later, he took time to carve those words I just read to you into that gold. He knew. He knew with all of his heart of their truth. Now, we have no idea how much longer he lived after that, but eventually, he was blessed to come down as an angel, an immortal being, and tell Joseph Smith where to find those plates. And now you, Chad, all of you in this room, you hold that record in your very hands. It is an absolute miracle.”

A few other students shared their thoughts when Brother Acey called on them. I felt electric the entire time he was speaking. I had always loved the Book of Mormon, since I was a very small child. I’d read it when I was still in kindergarten for the first time. And I’d always believed it was true. But at times like this, it was more than belief, I just knew it. I was so blessed to just know, to have my testimony come so easily to me.

It was a Wednesday afternoon, and I was 16 years old, and sitting in my Seminary class. On my report card, this block of time was just called ‘Release Time’. It was the fourth hour of my academic schedule. Before this, in third hour, I had U.S. History, and after this was lunch and then fifth hour, English class. Then Band, then P.E. to finish the day off. As the majority of my school in southern Idaho were believing members of the Church of Jesus Christ of Latter-day Saints, or Mormons, around 60 per cent I estimated, Release Time was a popular selection for many students. We didn’t get actual academic credit for it, instead we just attended the class during the school day, just like a regular class. It was held in a specially consecrated building across the street from the school. There were pictures of Christ on the wall and hymnals and scriptures on every desk. We had a lesson plan that covered church-approved content, turned in homework, and opened and closed every class with a prayer. It was my favorite time of day. And it was the most important. The things of God would always be more important than the things of the world. And my religious education mattered more to me than my regular classes.

In Seminary, I belonged. I blended in. It didn’t matter that I was attracted to boys, or that my step-father had hit my mom in front of me the night before, or that I was teased for being a sissy simply because I was less athletically inclined. I didn’t fit in the world around me, but here I fit in. I didn’t notice boys as much, the temptations seemed to diminish when I was worshipping and learning about the things of God. Thus it was easier to keep my thoughts clean, meaning I didn’t feel like a sinner as much. This class was a refuge for me, and I simply loved being there.

Brother Acey issued us a challenge at the end of class. “The prophets have taught for years that every member should be a missionary. Every one. That means each of you. If you have a testimony of the Book of Mormon, then it is your duty, your obligation, and your privilege to share it with others. I challenge each of you to think of someone you know who is not a member of the church, and I want you to bear them your testimony and give them a copy of the Book of Mormon. If you do this, your life and theirs will be richly blessed. If they choose not to be converted now, well, at least you tried, and maybe you’ve planted a seed for the future. But maybe they will gain their own testimonies and choose to be baptized, and then how great shall be your joy! Go forward and speak boldly, without fear. After the closing prayer, please grab a spare copy of the Book of Mormon from the box at the back of the classroom. I will invite you to share your experiences in class next week.”

I was filled with excitement in my next class, and I immediately began making a list of every person I knew who was not a Mormon. Most everyone in my life already was, but I could still think of a few. I had a large group of friends, and at least two of them were not Mormon, Kenny and Desiree. And there was one neighbor down the street. My mom had a few non-member co-workers. There was the lady at the bank. Oh, and there was Mrs. Campbell, my English teacher. She liked me, I bet she would enjoy a copy. Maybe I could help save their souls! Maybe I could help convert them! The thought thrilled me. Maybe if I could do this, it would make me just a bit worthier in the eyes of God, and maybe I could finally be cured.

I had only recently told my Bishop that I was gay, and he had responded with kindness and love. He’d explained to me that this was a particular challenge that I had been given to overcome and to prove my worth to God. He’d given me a blessing, and then sent me home with a copy of the Miracle of Forgiveness, a book that loudly proclaimed the evils of homosexuality. Gay people were an abomination, and they could be cured if they tried hard enough, the book assured me. And then there was my patriarchal blessing, which told me that I would be an effective missionary, and I knew deep down, that maybe if I could help bring more people into the church, then maybe I could help make myself straight. I couldn’t ask that of God, not directly, but he knew the desires of my heart, so just maybe it would work.

I prayed that night for guidance, that I might know the best person to give my testimony to. And after careful contemplation, I chose three names off of my list. Kenny, Desiree, and Mrs. Campbell, all three of them. We’d only been challenged to give out one copy, but I would give three, to show my commitment. I got two more copies of the Book from Brother Acey the following day, and on Friday, I was ready to go.

I woke up and said my prayers, and then I began my day with a fast, avoiding food and water for the school day to make me spiritually sharper. The day before, I’d asked Kenny to meet with me before school, and Desiree during lunch, because I had something I wanted to talk about with them. They’d both agreed.

Thus, I met with Kenny first. He and I were close, and his parents were super nice, but we didn’t really talk about religion that much. So when I sat next to him in the school cafeteria and got out a copy of the Book of Mormon, one where I had written my testimony inside, he looked shocked. I started to tell him how I knew the book was true, but Kenny interrupted me.

“Chad, look. We are friends. But don’t try and shove your religion down my throat. Your church is totally historically inaccurate, and weird, and it doesn’t make sense. And if you are going to try and convert me to your church, we can’t be friends.”

I began apologizing, but then remembered how Brother Acey had encouraged us to be bold. “Just try it, Kenny. Just try and read it. If you do, I know you’ll find out the truth just like I have. Let me share one scripture with you. I highlighted it here.”

Kenny agreed to take the book, but he was hurt. He walked out of the classroom and didn’t speak to me for days. He never mentioned it again, and neither did I.

After Seminary, my lunchtime meeting with Desiree was even more painful. “What? Are you actually trying to make me a Mormon? I thought you respected me more than that, Chad. Do you have any idea how much teasing and bullying I put up with here because I’m not Mormon? Do you know how cruel the other girls are to me, or how hard it is to find a date? Do you know what I go through? You are one of the few people I feel safe around. Don’t do this.”

“But I do respect you!” I argued. “I respect you so much! And I care about you! And that’s why I wanted to share with you something that is so important to me.”

“Fuck you, Chad,” she said, furious, a wounded look in her eyes. “I thought you were my friend.”

“Desiree, please, just give me one minute. Let me read you just one–“. She gave me a death stare, then she walked out, taking the book I’d forced on her and throwing it in the trash. She didn’t speak to me for weeks afterwards, not until I apologized and promised to never bring up religion again.

As lunch ended, I tried hard to find my courage to give my final copy to Mrs. Campbell. I thought of all of the prophets, from Noah to Moses to Ammon to Abinadi, who had been rejected in their efforts. But if I was going to be a missionary for two years, when I turned 19, I had to learn how to do this now. I walked into English class a few minutes before the bell rang. Mrs. Campbell sat at her desk alone. The other students hadn’t started entering yet.

“Hi, Mrs. Campbell,” I said, cheerfully. She was a young teacher, with a husband and a few kids at home. She’d moved here a few years before to take this teaching job.

“Chad, hi! I wanted to tell you how much I loved your essay comparing Batman to Beowulf. In fact, I would love to keep a copy of it to share with students who need to see how great writing looks.”

I was thrilled at her words but muttered a simple thank you. My heart was thudding in my chest. I was so nervous. Without speaking, I pulled the final copy of the Book of Mormon from my backpack and placed it on her desk.

“Mrs. Campbell, I wanted an opportunity to share with you—“

“Oh my God, this again?” She rolled her eyes as a look of significant annoyance crossed her face. “This is my third year at this high school. Every damn year. Ugh.” She made eye contact with me, her usual look of kindness back on her face. “You got the Seminary challenge, didn’t you? Which means you are the first today, but between now and Monday, I bet about 12 of you offer me these damn books with your testimonies written in them. I respect you, Chad. I like you. I love your writing. You have a tremendous talent, and you have a great future ahead of you. But I need to be able to come to my job and not have religion be a part of it. Separation of church, and state. Of your beliefs, and mine. Please put your book away, sit down, and we can talk about your essay after class.”

I fought back tears the entire class. My head burned hot with embarrassment, and my heart thudded in my temples. I had clearly exasperated Mrs. Campbell, who was normally the friendliest and funniest teacher, but today she seemed flustered. She looked over the classroom exhausted, perhaps wondering how many more books of scripture from eager young 15- and 16-year olds would be tossed her way by the end of the day.

That night, in my prayers, I apologized to God for being an ineffective missionary. I prayed for the souls of my three friends, all of whom were not Mormon and would eventually need to be if their souls were to be properly saved. Maybe I’d planted some seeds today. I asked for comfort and guidance, and then closed in the name of Jesus Christ.

And then I turned on a cassette tape of the Mormon Tabernacle Choir, pulled the knot on my sweatpants extra tight so that I wouldn’t be able to masturbate while sleeping, pushed out thoughts of the really good-looking wrestler in my P.E. class, and went to sleep, wondering if my efforts had been enough to make me straight yet.

Mrs. God

mrsgod

Despite the warnings not to, I once picked up an anti-Mormon pamphlet. I was a missionary at the time, and we had stepped into a Christian bookstore, casually browsing. My companion casually glanced over my shoulder as I read.

In poorly drawn comic strips, the pamphlet tore apart the Mormon version of God. Instead of believing in a divine being, it said, Mormons believed in an immortal alien, one who had once been a man before ascending to godhood and inheriting his own planet. God called his planet Kolob, it said, and he had pure white skin, white hair, and a white beard. He created Earth and possibly other planets so that he would have a place for his billions of spirit kids to get bodies and to be tested, so he could sort the good ones out from the bad ones.

More than anything, the pamphlet emphasized that God had millions of wives, a great eternal harem of women. They had all been mortal women like him, and he had claimed them, bounding them to him forever. They were his property, and the billions of spirit children descended from all of them. Though this may not be a direct quote (hey, it’s been 20 years), the pamphlet stated something like “Mormons don’t believe in a God. They believe in a white alien immortal who engages in endless Celestial sex with his millions of goddess wives.”

My companion and I had laughed about it at the time, and then quickly put the pamphlet back. We had always been instructed not to read things like that, because it could cause us to doubt our very testimonies and belief systems. He and I never talked about it again. But the pamphlet stuck with me. It made me give serious thought to the ideas I had around God for the first time. The pamphlet had worded it all in very abrasive ways, but it hadn’t said anything that was necessarily wrong.

I was taught all about God growing up. Above all else, I was taught that he was a loving father, one with infinite and unconditional love, who knew my heart and thoughts, who knew every choice I would ever make before I could make it. He expected repentance when I made wrong choices, prayer, ten per cent of my income, and strict obedience to all of his commandments, and in return he promised me eternal salvation and glory. And, yes, I was promised that the most very righteous would inherit his kingdom, in other words I could become my own god with my own planet someday.

But we were also taught about the origins of God. “As man is, God once was. As God is, man may become,” they taught. God’s name was Elohim, and he was once a mortal who had been obedient to his god, and thus he had become his own God. Which meant there was god before god, and a god before him. It was like one giant capitalistic society, with vast trusts and inheritances built in. Follow the rules, and get the rewards. Don’t, and God will judge you (justly of course) as being worthy of one of the lesser levels of heaven, where you’ll just hang out for eternity. Unless you commit the extreme sin of denying God himself, then it’s Outer Darkness for you. (Those letters are capitalized, cause Mormons believe that is an actual place. Outer Darkness. Where the evil souls float for eternity, no bodies allowed).

And God did live on Kolob, his planet base somewhere in space. And he did look like a white-skinned man with a beard in all the Mormon pictures. And Mormons did believe in polygamy, and they did believe that God practiced it. And they did say that he was our literal father, and he did have billions of spirit children, which probably meant he had millions of wives. And that meant I had a Heavenly Mother in addition to a Heavenly Father. We just didn’t talk about her. I didn’t know her name. But apparently she was once a human too then, and she had gotten to Kolob by sealing herself to God in life, one among millions, and then he had taken her to Heaven with him. That’s how human girls now were supposed to do it. Men got to inherit God powers and kingdoms, and women got to attach themselves to men and go along for the ride. And presumably my Heavenly Mother was just one of those women, and my only Mother, so those other millions would be my Great God-Aunts?

I asked about Heavenly Mother once, when I was a teenager, in my Seminary class. (Seminary was an actual class that I attended during high school hours, in between History and Algebra, at the church across the street). She was mentioned in the Mormon hymn “Oh My Father”, a hymn that had been written by Eliza R. Snow, herself one of the plural wives of Joseph Smith, the founder of Mormonism. One stanza was clear.

“In the heav’ns are parents single?
No, the thought makes reason stare!
Truth is reason; truth eternal
Tells me I’ve a mother there.”

I had raised my hand and asked why we didn’t talk about Heavenly Mother much. The seminary teacher, a good man in his late thirties, who had been married for six years and now had five children under the age of five, had responded kindly, thoughtfully. “We don’t take the name of God in vain as a sign of respect. In the same way, God doesn’t allow us to speak about Heavenly Mother. She is far too sacred.”

I write all of this at the age of 39. When I try to reason through these logic puzzles of my former belief system, I crinkle up my nose like I’ve just smelled something unpleasant. There is no reason behind any of fit, it doesn’t hold up. Little things make me cringe (like if God is Mary’s father, yet he also fathered Jesus through her, but he is also Jesus…), and images of millions of women lining up in white with their faces veiled so that they can devote themselves to one man, well, that just flies in the face of every one of my values.

I have no idea if there is a God out there or not. I’m kind of leaning toward not. But if there is one, I’m just going to presume it is a she, not a he. Women give birth, nurture and sustain. Men chop and tear, rend and conquer. If I ever pray again, it will definitely be to Mrs. God.

Or is it Ms.?

 

 

 

the day Chad died

Word spread quickly the day Chad died.

To tell the truth, I’d barely known him, although we had been in both junior high and high school together. We were in different crowds. I had friends back then, but I was one of the quieter kids ins school, still learning to develop my confidence. My social group consisted more of the ‘outcasts’, we seemed to collect a bunch of kids who didn’t really belong anywhere else, and I was the unofficial activity planner, getting all of the friends together frequently.

The other Chad, he was blonde and skinny and obnoxious. He played constant pranks and made fart noises in the hallways and was always taunting girls in class. He wasn’t a bad guy, not one of the jerks. He was more on the edge of the cool crowd, sort of like the popular click’s class clown in a way. He was funny, cute, and nice. But although we were both named Chad, we hadn’t interacted much over the years.

My high school in southern Idaho seemed to be comprised of mostly Mormon kids. Across the street from the school was the Seminary building. Each Mormon student took a full class period during school each day to go to Seminary and be instructed in church doctrine. And on a particular evening after school, the Seminary program had a class activity where Mormon students could gather to picnic and play games.

I didn’t go that night, but word spread quickly. Chad and a friend had driven a truck too quickly into the park, likely trying to show off, and the truck tires caught the gravel wrong, and the truck flipped over. And Chad died, just like that.

I remember being shocked that night by the abrupt ending of a life, one so young. It was an absolute tragedy. I remember getting together with some of my friends and sharing stories of the last time we had seen Chad, telling stories of jokes he’d told or obnoxious things he’d done. It was a haunting feeling.

In a dinner table conversation with my mother and step-father that night, we’d discussed the Mormon belief structure, that God calls souls home when he is ready for them, that Chad’s spirit would be in the spirit paradise dwelling with other loved ones until the time for the resurrection and judgement and then Chad would likely go to Heaven. He’d see his family again and he’d get a body again. I took comfort in knowing what would come next, but I was also confused and sad.

The real grief didn’t hit until the following Monday morning. I’d arrived at school early, like usual, and a group of girls sitting inside the building looked at me as if they were seeing a ghost.

One of the girls stood up, a look of horror on her face that was quickly replaced by joy. “Chad Anderson! I heard you were dead! You’re alive!”

She hugged me tightly as I felt my heart sink. I pulled away from her. “It–no, it wasn’t me. It was the other Chad. Chad Johnson.”

And the girl sank back to the floor, a new wave of tears on her cheeks.

That moment repeated itself a dozen times throughout the day, and it was painful every time. “Chad, you’re alive!” and “Chad, I’m so glad it wasn’t you!” and even one accusatory “You shouldn’t have let people think it was you, that’s cruel”.

In class that morning, a literature course that Chad had also been in, one girl burst out crying and run from the class. In Seminary class that day, the lesson had been focused on the loss of Chad and everyone was in tears. Later that day, a special testimony meeting was held in Chad’s honor, and people got up to share their thoughts and feelings, expressing gratitude for the love of God and the joy they felt even in their pain knowing that Chad had gone home with God again.

For me, Chad’s death was surreal. The only other person close to me that I’d lost before was my stepfather’s sister, Wilma, and she’d been an old woman after a long life. I didn’t know how to comprehend someone so young being gone so suddenly.

At lunch, I heard passing comments, as people tried to find some reason in the unreasonable.

“He shouldn’t have been driving so fast.”

“You know, everyone is acting like he was such a great guy, but I thought he was a jerk.”

“He was the best person I have ever known!”

“I guess it was just his time.”

“God needed him more than we did.”

I didn’t go to Chad’s funeral. I’ve never been to his grave. It’s been over 20 years since he died. He likely would have gone on to serve a Mormon mission, go to college, get married in the temple, and have children, just like we all did. I knew very little of the world beyond our small Idaho town, and there seemed to be only one future plan for all of us at that time. And truthfully, like most everyone else from high school, I probably would have never seen Chad again regardless, except perhaps through some social media photo from time to time.

But as I write this all these years later, now as a professional who frequently helps those impacted by tragedy, including losing a loved one suddenly, my mind moves back to Chad from time to time. I think of how easily his death could have been averted. I think of the community and school that grieved his loss. I think of how horrible I felt when people had thought it was me who was gone. And while I still can’t make sense of it all, I’m glad to be alive.

And I remember.

One Lonely Rainbow

rainbow

Well, your friends know what’s right, and your friends know what’s wrong

and your friends all know sometimes it’s hard to choose

I stood in front of my high school Seminary class, my knees involuntarily knocking together as I sang. I was looking down at the floor instead of into their faces directly. Why was I so nervous?

But the friend who helps you see where the choices will lead

is the kind of friend you never want to lose.

My voice was a high baritone. I had been singing in church functions for years, in sacrament meetings and Relief Society lessons, but doing this here, in front of my peers, this was a new experience.

I was 16 and this was my second year in the Seminary program. One hour of school each day was reserved for Seminary in my predominantly Mormon high school. There was a church-dedicated building right across the street from the school where each faithful Mormon student took one hour away from regular classes to come over here and learn about the scriptures. I had chemistry just before this, and band just after. Seminary felt like a regular school class, except we started with a prayer and a hymn, and our text books were the Mormon scriptures: the Old and New Testament, the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price. We studied the words of God and the prophets, and then would head back across the street to high school when the bell rang.

It’s the friend that leads with love, doesn’t push, doesn’t shove

Just reminds you of the truth you’ve always known

Then does more than just talk, takes your hand and starts to walk

by your side along the road that leads back home. 

I put my full intent into Seminary classes each day. I read my scriptures nightly and offered heartfelt prayers. I played Mormon Tabernacle Choir music to fall asleep to every night and kept paintings of Jesus on my walls. I paid ten per cent of my earnings to the Church. I attended three hour services every Sunday, and went to youth activities every Tuesday night. I reached out to people who were struggling, offering them support and love. I offered to teach my friends who weren’t Mormon all about the Church. I was all in, one hundred per cent Mormon, true blue through and through.

And this friend seems to see all the great things you’ll be

Even when some things you do would prove him wrong.

Despite my efforts, though, I felt hidden. Shy. Quiet. I was afraid of letting anyone get to know me because I was afraid they would learn my terrible secret, that I was attracted to other boys. Same-sex attracted, I was told to call it, not gay. That word was dangerous. It was only a few months ago I went to my Mormon leader, our Mormon bishop, a close family friend, and I told him that I had sinned. I had stayed up late at night and watched a television show that had shirtless men in it, and I had had impure thoughts. I had never told anyone before. He had reacted with kindness and compassion, and he had reminded me that Heavenly Father loves me very. He had given me a Priesthood blessing, his hands on my head, reminding me what a stalwart son of God I was, and then he had given me a book to help me have a greater understanding of things. A book written by a prophet just a few decades ago, called the Miracle of Forgiveness.

But he always believes that the real you he sees

Is a champion he’s simply cheering on.

I had read the book front to back multiple times now, especially focusing on the parts on homosexuality. It let me know how dangerous associating with other people was, how it could destroy my spirit and lead me to the devil. It taught me that masturbation can cause homosexuality, and most importantly, that homosexuality, even though it was abominable and evil, could be cured with enough effort. I just had to try harder, be more faithful, press onward ever onward.

And the love that you feel from a friend that’s this real

Is as powerful as anything on Earth.

At this point, I finally looked up at my peers and saw them looking back. I could tell my voice sounded good, even though my leg was shaking. I was doing this, singing for my peers, in an effort to challenge myself spiritually, to show God that I loved him. I paid careful attention to not looking at any of the boys in the room, especially not the handsome ones. They could never know I found some of them attractive.

For it lifts and it grows and it strengthens and it flows

It’s what allows a soul to feel just what they’re worth.

Even as I sang about true friendship, I realized the irony. I didn’t have any friends. I was doing in my life just what the song requested, just what it asked. I was surrounding myself with peers who were good Mormons, who made good choices. But I didn’t let anyone of them know me, because if they knew me, they would know my secret, and that would be not only embarrassing, it would be sinning. No one could know, not even my family. They would be so ashamed.

So many lonely souls are calling, and our brightest stars would not be falling

if only they had a friend, a real friend.

I was singing the song “Be That Friend” by Michael McLean, a church singer who put out CDs for youth, catchy lyrics and tunes that brought the spirit, reminding Mormon youth that they weren’t alone, that their friendships would last into the eternities, that Christ understood and loved them, that they were special. I listened to McLean’s music all the time. I wouldn’t learn until many years later that around this time, he had a son coming out of the closet, coming forward as gay, and that his own family was being pushed to the limits as they tried to figure out this unsolvable problem in their own home.

Everyone hopes to find one true friend who’s the kind

They can count on for forever and a day.

I firmly believed that with enough effort, I could conquer this, I could will myself to be straight if I could prove myself to God. I knew it. And I knew my options for the future, even if I couldn’t find the cure: marry a girl and trust in God, or just be celibate my entire life and then I could get married to a girl in the next life, in Heaven. Those were my choices.

Be that friend, be that kind, that you prayed you might find

And you’ll always have a best friend, come what may.

I finished the song and sat down in the silent room. It was considered irreverent to clap in church functions, but many of my peers gave me nods and silent congratulations. After class, one of the popular girls in school told me I had a nice voice and invited me to audition for Show Choir next year, which I did. It felt good to be seen. I was so used to hiding in plain sight, I guessed it was okay to be seen, just a little, just so long as no one looked too closely.

 

**lyrics to Be That Friend by Michael McLean