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EMDR

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“Chad, listen, I’m thinking of becoming certified in EMDR therapy. What do you think about that?”

I looked out across the room full of new social workers I was supervising and nodded, thoughtfully. “I think it’s a great idea. Why do you want to?”

“Well, it’s new and people seem excited about it. It seems to be getting good results for a lot of people.” Several of the others agreed, showing new interest in a potential certification. “What do you think about it?”

I felt a bit nostalgic, remembering when EMDR had first been introduced in a class I was taking back at Boise State University in 2003. My teacher back then, an eccentric woman named Alberta, had sung its praises.

“EMDR stands for Eye Movement Desensitization and Reprocessing,” she’d explained as I’d taken notes. “It was developed by Francine Shapiro. Basically, after a human undergoes trauma, there are altered memories and pathways in the brain that form, and the trauma memories then cause symptoms to show forth generally in the form of PTSD, which can include anxiety, depression, flashbacks, depersonalization and derealization, anger, unhealthy relationships, and on and on. EMDR is designed to alter and heal the pathways in the brain that were negatively impacted by the trauma.”

She went into much more detail before describing how EMDR itself would work. Basically, in a period of therapy sessions, the survivor of trauma would sit before a trained therapist and discuss specific trauma memories and events in a safe environment. Then, wearing headphones that pulsed soothing sounds from left ear to right ear, or left brain to right brain, the therapist would do trauma recovery work while tapping the left and right sides of the survivor’s body, and have them alter the disturbing memories to more safe spaces, allowing the trauma symptoms and triggers to diminish over time. While the therapy itself was highly controversial in some spaces, it had proven extremely effective among those who had utilized EMDR for healing, with long term healing results reported and great reductions in their PTSD symptoms.

I turned back to the group. “What do I think about it? I think it can be very helpful. There are lots of studies that show it’s valid.”

One of the group members smiled. “I sense a but coming.”

“But… I think it is like any kind of therapy. It’s going to be super-effective with those who utilize it well and who are ready for it. It’s like the gym or nutrition analogy. You can develop the knowledge on how to work out and eat right, and even show up at the gym, but that doesn’t mean you are working out effectively to achieve results. I think EMDR can be very effective for those who are ready for healing and put it into practice. But it isn’t the miracle cure that people often think it is.”

The group had heard my philosophies on therapy many times over and they were familiar with my approach toward healing. I’d seen people viewing EMDR as something magical, but I knew from personal experience that it didn’t always work.

The room grew silent as I formed my thoughts. “I’ve shared a lot of my personal story with you guys in the past. When I was married and Mormon, after the birth of my first son, I got really fat and really depressed. I was working more than full-time as a therapist helping people solve their life problems, but I felt broken inside. This was just a few years before I came out. I had come to think that my being gay was something that was broken inside me, and I had given up on trying to find a cure spiritually because there just wasn’t a cure.

“So I figured it must be something emotionally wrong with me. I read a few books that backed that up. I read in some texts (books that I later learned have absolutely no scientific basis) that homosexuality was caused by unmet emotional needs, and that through therapy and effort ‘heterosexuality could be restored’, as one book put it.

“And I remembered what my teacher had said about EMDR being a healthy treatment for trauma. So I found an EMDR therapist, a really nice woman named Jenelle. She spent the first few sessions (I was paying 100 dollars per session, by the way, and I wasn’t telling my wife about them) taking down my history. I told her pretty much everything, except that I was gay. I simply couldn’t admit it. I told her about stuff from childhood, like abandonment and abuse, but I didn’t tell her the real reason that I was there, to stop being gay.

“So after that, we did six separate sessions of EMDR. In total, I spent almost a thousand dollars on the process, but it didn’t do anything for me. I mean, it was nice to talk to someone, but I wasn’t prepared to discuss my real traumas, and EMDR couldn’t possibly do anything for me. You can’t cure something that can’t be cured.”

There was silence in the room as everyone digested the information, and I smiled. “So learn EMDR. And be prepared to use it. It helps a lot of people who have been through terrible things. Combat veterans, sexual assault survivors, people who have lost loved ones to suicide. But know that any kind of therapy has to be individualized for the person. There is no wonder drug out there, and there is no wonder therapy, that magically will cure all ails.”

Soon, the group ended and everyone walked out. For a moment, I closed my eyes, and I pictured being back there with Jenelle. I had headphones on and the sounds of ocean waves were rushing into my ears through head phones, alternating right and left, right and left, and she sat close and tapped my knees, right and left, right and left. She’d told me to talk about a particular trauma, and I’d chosen a memory from childhood where I’d felt isolated and alone. She’d had me observe the trauma from afar as I talked about it, picturing myself on a train that was rushing by so I could observe the events and leave them behind as the train slowly sped by. Right and left, right and left. Somewhere inside me, the old prayer had still been alive, the one begging God to make me whole. Right and left, right and left, right and left.

Believing in Angels

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I grew up believing I could see angels.

At least if I was worthy enough.

In fact, the first tenets of my religion, outside of belief in Jesus Christ himself, were tied up around visits from heavenly beings to those who had enough faith. The very origins of the Mormons, or the Church of Jesus Christ of Latter-day Saints, lay in the tenet that something asked with faith would be revealed. A Mormon favorite scripture lay in James 1:5: If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. Joseph Smith did that, they believe, and God manifested himself with his son, Jesus Christ, at his side, inspiring Joseph to create a brand new church.

Nearly twenty years later, I can still remember the night I went to bed absolutely positive I would be seeing an angel, one with a miracle in his hand. At the time, I was training to be a missionary, in the aptly named Missionary Training Center, one of the holiest places on Earth according to Mormons. I had had Priesthood leaders lay their hands on my head and set me apart as a missionary, placing a ‘mantle’ upon me, one that was there to increase my spiritual sensitivity and my access to the Holy Ghost itself, so long as I was living worthy. I had literally set aside all of my mortal concerns. I had delayed college for two full years so that I could go be a missionary, paying out of pocket to do so. I had left my family behind, not even allowed to make phone calls to them while I was gone. I was leaving my friends, my home, my hobbies and interests, and sacrificing every moment of every day.

In the days prior, I had been reading the scriptures nonstop, praying constantly, and thinking of nothing but spiritual things, even keeping hymns playing in my heart. I had fasted and listened with my full heart and spirit to the leaders who had spoken to us, listening for every answer.

The night before, Steven R. Covey, the famous businessman, author, and motivational speaker, the man who had written Seven Habits of Highly Effective People, himself a Mormon, had given a speech to a crowd of young missionaries about looking at others the way Jesus looks at us. I had been implementing this view during the day, seeing those around me as children of God, and then I had taken a step farther and turned it inwardly. For one of the first times in my life, I saw myself as a child of God, someone who deserves happiness, someone who can do anything with God, someone who was capable of performing miracles.

And then I saw myself as, perhaps, someone who could have a miracle performed upon him. Someone who was worthy. Someone who could be healed, not for selfish reasons but to make me a better servant of God, a better advocate of his as I spent the next few years bringing other souls to him.

All day that day I had been filled with light and love. My nerve endings were on fire, my stomach felt full with no food, my head felt light and brimming with hope. I climbed into my bed at the MTC that night with more hope than I had ever felt before. I muttered a prayer to God, with tears streaming down my face, that I was ready. I was ready, at last, to be cured of being gay. I had been hoping for this cure since I was in elementary school, and I knew now that finally, finally, I could be made whole, be made straight, be made right in the eyes of God. I had been promised I could be cured if I tried hard enough, and this time I knew I could. I had faith.

As I closed my eyes that night, I remember wondering if I might actually see an angel. My desires were righteous, my heart was pure. I might actually get my  miracle.

And then I fell asleep. And then, hours later, I woke up. I came aware suddenly, my stomach rumbling, my head clouded, and I swiftly sat up. I scanned my insides. Nothing felt different, but everything would be, I just knew it.

Within a few hours, walking around outside among the other missionaries, I had immediately noticed a few of them were attractive, and I silently cursed myself. I instead made myself look at the women around, the sister missionaries and the employees at the MTC, and wondered if I could find them attractive now. But it was the same as it had always been, there was nothing there, no attraction, no noticing.

I found a quiet corner and prayed, asking God for guidance, and I felt that I just needed to be patient. No angel, no cure, but perhaps a bit more patience. I needed a blessing.

That entire day, I squirmed in my chair, still mostly fasting, and I struggled to stay focused. I needed that blessing and I needed it now. Finally the evening had arrived, and I rushed into the man who served in a leadership position over me, a branch president, a man I had never met but one who was assigned to help the missionaries during their training.

Brother Christensen listened kindly as I told him everything. I told him about being gay, about being here on a mission for the right reasons, about knowing I could be cured, and about needing his help to make the cure happen. Tears had spilled down my cheeks the entire time and I had made no effort to wipe them free. My heart had thudded in my chest, my fingers had been tightly clasped into fists.

Brother Christensen listened. And then he stayed silent. And then he spoke the words that would haunt me for the next several years.

“Elder Anderson, your desires for a cure are righteous, but it is not your lot to be cured of your same-sex attraction. This is your cross to bear. It’s a condition you were meant to live with and to learn from. Perhaps a cure can come in the future, but this is not something I can help you with today.”

He had given me a blessing that night anyway. One of comfort. But I couldn’t hear a word of it through my own shame. My ears and heart had been filled with foolishness and embarrassment. I had felt so sure, so pure, so trusting in God. I had believed in angels.

A small part of my spirit died that day, and stayed that way for a long time to come. I finished my missionary training, and I spent hours, days, weeks, months knocking on doors, teaching others how to make themselves right with God so that they could join his church. But the entire time, I felt like a hypocrite. Because how could I teach them to be right when I was never right myself?

I had believed in angels. But they had just flown on by.

Resolute

Resolute

Seven hours remain in 2015, and I sit, engaged in my favorite pass-time: writing. And I realize at this moment, I am resolute (defined as admirably purposeful, determined, and unwavering).

I began 2015 in Seattle, Washington, where I had moved in a grand gesture to find myself. I had been there since September the year before, three months of intense personal growth where I dated, found new employment, and explored every corner of a new city. Now far away from my children, I found new ways to stay connected to them, through drawn comic strips, nightly webcam calls, monthly visits, and little mailed gifts and postcards.

In January and February, I found myself with new friends and new support systems, yet working in a difficult job with high stress and low satisfaction. I spread my exploration of Washington to varying corners, looking at rainforests, islands, mountains, and beaches, and I grew to love the climate, the people and the area, and to hate the traffic, the parking, and the cost of living.

As March approached, I came to a few powerful realizations. 1. That in Seattle, I was the same me that I had been in Utah, just a lot farther away from my children. That sounds like such a simple realization now, but it was a powerful one toward my journey. 2. That I was losing all interest in dating, and that I no longer wanted to put my energy toward it. I learned to spend time with myself, and had dinners, saw independent films, and went to plays and movies on my own. 3. That I had all the building blocks for a powerful life already in place: a love of history and books, a kind and strong heart, a curious and careful spirit, a great smile, talents for helping and understanding others, and a consistently developing skill of writing.

And once I knew all of those things about myself, I was able to return to Utah, stronger than before, and ready for the change. I left the difficult job behind, and seized a new life in an old place. I moved into a downtown apartment, renewed old friendships, and started brand new life initiatives.

In June, I opened up an Airbnb in my home, welcoming guests from around the world, and had some great and some not-so-great experiences. I began doing therapy part-time, and crisis work on the side, and I made the decision to work only for myself from now on, for as long as possible, so that I can love what I do and give it my all. I taught a few college classes again, and realized that I didn’t enjoy it like I used to, and I was peaceful with the change in myself.

I spent every waking moment with my sons. We drew, we played, we swam, we explored, we read and wrote, we laughed and screamed, we wrestled and snuggled and lived, and one night, one of my sons looked up at me and said “I’m so glad your back” and tears came to my eyes, and I knew that even though I had had to leave, I also had to return. I began volunteering in their school classrooms, and I learned how to be friends with their mom again.

I stayed in Utah for several months without leaving, and I tried my hand at dating a few times, though I didn’t really mean to. And against my better judgment, I fell just a little bit in love a few times, and I had my heart broken just a little bit a few times. And I learned that I was stronger than ever, better at taking care of myself, and independent, all qualities I had wanted for myself for so long.

In September, I made a surprise connection with someone from far away, forming a new and binding friendship, and it gave me foundation, hope, and strength, and I realized my own potential as a writer, a father, a counselor, and a man once loneliness was gone from my heart. I learned how wonderful it was to have someone care about my day-to-day life.

I went to my family reunion and found peace. I attended my sister’s wedding to her lovely wife in Massachusetts. I went on a wonderful weekend trip to New Orleans and awakened my wanderlust. I spent Thanksgiving with my mother and sister. And I ended the year with a surprise trip to Palm Springs. I realized again that my world is more full when I travel.

When gay marriage passed, I celebrated. When reparative therapy was shut down in courts, I rejoiced. And when the Mormon church put policies in place that called gay couples ‘apostates’ and turned children against their gay parents, I grieved.

I discovered more than ever my love of expressing myself through writing. I wrote about social justice, politics, zombies, dating, and my children. I wrote my observations on the world, on people around me, on ego, on courage, on the social work profession, on parenting, and on provocative and titillating professions and mindsets. I began a daily post on LGBT history that quickly became a personal quest with future potential.

I joined a Men’s Choir and began singing again.

More than ever, I began dreaming of the future, and realized that at 37, I am now just beginning to realize my potential.

In 2015, I danced, drank coffee, laughed until I cried, cried until I slept, and slept until I awoke with new hope. I set boundaries, made new friends, and grew closer than ever to some of the most important people in my life. I learned to say I’m sorry when I need it, and to ask for an apology when I need it. I learned to forgive. I learned how strong I am, and how things that I once perceived as weak are really just parts of my overall strength. I learned to relax, to work hard, to put myself first. I learned that the world has a long history, and I am only part of it for a brief time, and that I want to live that part as powerfully and authentically as I can.

And as I approach 2016, I vow to take care of myself in every category: physically, spiritually, emotionally, and mentally. I vow to feed and foster the important relationships in my life. I vow to get out of debt. I vow to push my limits professionally and to learn just what it is I’m capable of. I vow to travel. I vow to let myself believe that love is possible so long as I love myself. I vow to embrace every emotion in its entirety, in safe and healthy ways: gratitude, fear, anger, sadness, peace, security, guilt, happiness. I vow to live, more than I ever have before, with my life and the lives of my sons as my primary priority.

And thus I enter the New Year not with resolutions, instead I enter the New Year… Resolute.

Dear Mormon leaders,

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I don’t plan to send this letter, but I’m writing it just the same. I won’t send it, because I already know what your response will be: no response at all.

I spent my childhood, adolescence, and much of my adult life believing that you had my best interests at heart. I have the same story that you must have heard hundreds of thousands of times by now. I knew I was different from other boys from the time I was five years old, I knew to hide it by seven, and I started getting teased about it at 10. While all of you were (presumably) learning how to like girls and what that meant for you, I was learning how NOT to like boys, how to form a part of myself deep down inside that no one could know about.

I don’t blame you for any of that, of course, that is just how society treats gay people. But here’s the part where you are to blame, where you hurt me: you created and backed up church policies that taught the contradictory doctrine that God loves his children and creates them in His image, yet he doesn’t create gay or transgender people. You published books that taught me that being gay was being selfish, was not trying hard enough, was a crime against nature, was an abomination, was wrong. You taught me how to be ashamed of who I am in God’s eyes, and perhaps worse, you taught me that I could cure it, if I just tried and kept trying.

And so I spent days in prayer and fasting, nights and mornings on my knees pleading, wasted energy in public service. I asked for blessings, I served in every calling, I was faithful and true, I served a mission, I was unfaltering in my resolve. And every General Conference, I would tune in with open heart and ears, hoping beyond hope that there would be guidance from God on how I could live with myself, hoping I would finally fit in and belong, feel that God loved me.

What I didn’t know is that my story is the story of hundreds of thousands of other gay and lesbian Mormons, and it is even harder out there for the transgender Mormons, the ones whose spirits don’t match their bodies, and the ones who are made to believe they can’t even exist. No answers came, not ever. And worse, no compassion. Only calls to repentance.

Because I was raised this way, because I was made to believe I was broken, I never held hands with or kissed another person until I was 26 years old. I married a woman and we had children. I went to therapy. I did everything I was told, and I was a shell of a person, empty and broken and bleeding and pleading. My entire life.

And there was no light from God, no compassion, no love. I began to hear of other gay Mormons out there, excommunicated for being homosexual, being told to marry someone of the opposite gender, being sent to reparative therapy camps where they would be abused. I heard about the Proclamation on the Family, Church’s stance in Proposition 8, and I heard about the suicides that resulted after both. Dozens upon dozens of bodies that were broken and bleeding like me until they couldn’t do it any longer. A mass grave of God’s LGBT children, dead because of the words you spoke.

And now, I am no longer a member of your organization.  I finally accepted myself for who I am. It was like coming up for air after years of holding my breath. I finally felt what it meant to kiss someone, to hold hands, to feel whole. I finally understood that God loved me, once I realized the words you speak are not the truth. I was, quite literally, born again, my baptism and rebirth made possible only through leaving your organization.

I now reside in Salt Lake City, just blocks from where you meet, from where you make decisions and policies that impact the lives of my loved ones and community and family. Though I am not a member of your church, I see and feel the pain you cause in the hearts of LGBT members around the world, and the wedges you drive into families. Every few weeks, there is some cold and painful new announcement from your mouths, or from your offices, that sends furious winds across the lands, and every time there are those who are like I was, silently suffering and hoping beyond hope that you will show your love instead of your disdain.

I grew up with an abusive step-father. Much of the time, he would just ignore the fact that I existed. Then he would get violent, with flung fists and objects, ugly and painful words. And then, on rare occasions, every once in a while, he would do something just a tiny bit kind, and I would light up and think that he loved me again. Days later, the cycle of ignoring and abuse would start all over again.

And it dawns on me, that this is you. This is how you treat your LGBT members. You ignore them most of the time, then you are cruel and spiteful and mean. You use penalties and punishments, lay out impossible expectations, give poor counsel, and throw around harsh words like apostate and sinner and abomination. And then, from time to time, you will say or do something just a tiny bit kind and everyone will hope beyond hope that at last you are changing, at last you will show love. Then the cycle of ignoring and abuse starts all over again.

And yet the thing that makes me most furious? Only the merest shred of kindness on your parts is needed to save lives. No dramatic change or reversal in policy is necessary, no temple acceptance. All it would take for you to save lives would be just a few words of kindness.

Elder Nelson or Elder Oaks or President Monson, any of you, standing up and saying, “My dear brothers and sisters, those of you who are gay and lesbian and bisexual and especially transgender, we want you to know that God loves you and he wants you to be happy. You are welcome in our wards and worship services. We love you and we want you to be part of us. We are so sorry for any pain our actions have caused. Please, never never think of harming yourselves. We love you and are here to help.”

A few words and hearts would heal. Lives would be saved. Families would be reunited.

Men, there is blood on your hands. Every time a Mormon mother throws out her lesbian teenage daughter into the streets, it is on your hands. Every time a young transgender boy cries himself to sleep, praying for God to make him a girl inside, it is on your hands. Every time a gay man takes a woman to the temple, promising to love her forever yet knowing he can’t, it’s on your hands. Every time a council of men gathers to excommunicate a member of their ward for daring to find love in the arms of someone of the same gender, it’s on your hands.

And every time a 15 year old child wraps a rope around his neck and hangs himself from a closet rod because he believes God didn’t love him enough, it is on your heads.

You claim to speak for God, and you deliver words of hatred. If you could look your own children and grandchildren in the eyes as they sob, and tell them, “I speak for God. You are broken. He loves you, just try harder to change. Anything else is a sin. Try harder.” If you can do that… well, I can’t imagine how the spirit of God you strive for could possibly dwell in you.

I could never look into the eyes of my sons and see anything but a miracle. Not something to be fixed or amended, but a perfect child who deserves every ounce of happiness in the world.

You who are men. White, elderly men. You who are retired fathers and grandfathers, men who wait for years for seniority appointments into the roles of apostles and prophets. You who speak in the name of God to millions of his children here on the Earth. You who say that you don’t, you can’t make mistakes; and that if you do, they are the mistakes of men, not of God. You who hold the powers of life and death in your hands.

If you see dead teenagers and broken marriages and parents disowning their children and pain in the hearts of your LGBT Saints as acceptable collateral damage in your quest to enforce your views of the laws of God, well, then, I want no part of the God you believe in. The God I believe in is one of love.

I won’t send you this letter because I know it will be met with silence.

A few words of kindness and compassion from you is all it would take.

Brethren, people are dying. Children are dying. And it’s on you. The blood of children is on your hands.

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The Mormon Church is a bully

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“It doesn’t matter if I told you to bring in wood or not. You should have looked and seen that it needed to be done. So yes, no matter how much whining and crying you do, you’re grounded, Chad.”

My stepfather, Kent, bald and in his late fifties, didn’t even look at me as he punished me for something I hadn’t done. He sat on the living room sofa watching a football game on the television that I wasn’t allowed to use; it was his TV, not to be used by children.

I stood there, feeling helpless. “But–but, dad, I–rehearsals start tonight.” I called him Dad, since mine wasn’t around, although Kent never acted like much of a father. My voice sounded weak, unsure. Talking back had never worked well for me in the past. Usually when he got like this, I knew that my job was to remain silent and quietly accept my punishment. Talking back would only make it worse.

But if he grounded me tonight, I would miss the first rehearsal for A Midsummer Night’s Dream. My parents had allowed me to try out for the show and I had a lead in it, and I had been excited for weeks about the chance to begin rehearsals. If he grounded me now, I would miss rehearsals and then be kicked out of the play.

Kent still didn’t look over, but he raised his voice, exerting his authority. “I said you are grounded!”

“What if I carry in some wood now? I could do it really quick before I have to leave.”

“You’ll be doing that anyway. But you are still grounded. Now go get to work.”

My insides clenched up. I knew if I pushed him much farther he would get violent. “I–can I at least call to let them know I can’t make it?”

And now he turned toward me, still sitting, but his hands balling into fists. He was yelling now. “I said you were god-damned grounded! If you wanted to join your little fairy play, then you should have done your little fairy chores! You don’t get to use the god-damned phone! Now get out there and stack the wood, Chad!”

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I fled from the room and put on my coat, boots, and gloves. We had a wood stove in the basement that needed to be regularly stocked with wood to keep it burning. Our family had a large wood pile in the back yard, covered in snow. Once a week, it was my job to bring in armfuls of wood, which had to be dug out of the snow pile, and stack them in the garage, where they could dry and be ready for the fire. I checked the garage and found there was a full stack there already; I had just restocked the wood two days before, but I knew it was pointless to bring this up to Kent. When he got in a mood like this, he would find something, anything to rage at until his rage passed.

I spent the next hour chipping ice and snow off of the wood pile using a hammer and a shovel, then I loaded my arms up with one load of wood at a time. I stacked the pile in the garage until there wasn’t anymore room, then went inside, shedding my wet coat and gloves, my skin dry and red from the cold. I put my winter gear away and went silently to my room, not bothering to ask for any dinner or to use the phone again. Rehearsal would be starting in ten minutes and I couldn’t be there, and I couldn’t tell anyone why.

A few minutes later, Kent walked into my room without knocking. He stood over me, his voice stern but a bit kinder. “You worked hard tonight, so I’m going to give you a choice. You can stay here and be grounded. Or you can go to rehearsal tonight. You will still be grounded for the week, but I’ll let you go just to the rehearsals. If you choose this, though, there will be additional consequences.” I had no idea what he meant by that, but I had to go to the rehearsals, I just had to. I told him my choice, and he responded with a “so be it.”

“Thanks, dad,” I said, grateful and relieved. “It starts in five minutes. Can you give me a ride?”

“I most certainly can not.”

“Can I call someone for a ride?”

“Absolutely not. You’ll have to walk.”

The high school was three miles away. I would never make it in time. “But I’ll be late!”

He started me down, eyes furious. “That isn’t my problem.”

Three hours later, I got a ride home from friends. Rehearsal had gone well, even though I’d been late, and we’d read our parts out loud for the first time. A few friends asked me what was wrong, but I couldn’t tell anyone. I was invited out for milkshakes, but I said I couldn’t, I had to be home immediately.

When I walked in the front door, the house was deathly quiet. I walked up the stairs, where Kent was still sitting on the couch, but in the dark this time.

“I’m home,” I said softly.

He didn’t look at me. “Go talk to your sister.”

I walked down the hall to Sheri’s room, nervous. I knocked on the door, softly. “Can I come in?” Sheri didn’t answer, but I opened the door. Sheri, age 12, my only younger sibling, sat on her bed, tears streaming down her face. I could tell Kent had been screaming at her. When he got like that, he would call her such terrible names.

“Are you okay?” I asked, and Sheri wouldn’t look at me.

“Kent told me I’m grounded for a month because I should have been helping you with the wood. He’s been yelling the whole time you were gone.”

I looked behind me and saw Kent standing over me in the hallway. “I told you there would be additional consequences, Chad. You made your choice.”

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Kent stayed in my life for five years, from ages 13 to 17. Toward the end I started fighting back, which only made him more violent. At the end, he put my mom in the hospital and we got a restraining order against him. The divorce happened quickly and he was out of our lives. I didn’t see him after that, and got the news of his death years later. But those are stories for another time.

Kent was a bully, in the truest sense of the word. He would rage around in storms. He would be calm and happy for days, even weeks at a time, and then he would be emotionally manipulative, verbally abusive, and sometimes physically violent. We never knew when the storm would hit. He had this ability to make you believe the abuse was your fault, that you should have been able to anticipate his needs and understand the consequences before they had been laid out.

While Kent was in my life, I walked around believing that I was flawed, broken, and incapable of doing anything right. And I truly believed it was my fault and that he was innocent. He was the father figure, there to be obeyed. He was the Priesthood holder, holding God’s authority to make decisions in the household, and our place was to obey.

 

I have lived in Salt Lake City as an out, gay man for just under five years now, and it struck me this morning, with breaking news from the Mormon church, that the leaders of the LDS church treat the gay population the way that Kent treated me growing up. Every few months, for the entire time that I have lived here, there is some new subtle, passive information from the church, delivered in such a way that it indirectly attacks gay people. Painful and direct public statements and initiatives that cause turmoil, emotional pain, relationship stress, and thoughts of suicide in believing gay members. (While I myself am no longer Mormon, my family still is, as are many of my friends and many of my clients).

Yesterday, the Mormon church publicly stated that God, through revelation, has publicly backed church policies that state gay couples are apostates and that children of gay parents may not join their church without disavowing their parents. A few months ago, the church responded to the policy change, saying they were only doing it to protect families not hurt them. A few months before that, they showed their public support of groups in Utah that are vitriolic in their hatred of gay people. A few months before that, they called gay families ‘counterfeit’ in comparison to heterosexual families. A few months before that, they released a public statement of their disappointment over the passage of gay marriage. A few months before that, the church put their public support into initiatives fighting gay marriage. And on and on, going back to Proposition 8 and opposition to the Equal Rights Amendment and the support of reparative therapy initiatives and the teaching that homosexuality is curable and to the usage of shock therapy in attempts to cure gayness.

And all the while with the message that “we are the prophets, we are the authority, we speak for God and your place is to agree and support us. If you are gay, you aren’t trying hard enough not to be. And while we continue to wound you, abuse you, and hurt you with our agendas and initiatives, we expect you to love us and know that we are right.” The message remains consistent, every few months a new statement or action to put gay people in their place.

For those that read this post, there will be many reactions. Some, those who are hurting, will nod and agree, perhaps shed a few tears. Some will be angry, and wonder why I have to criticize the church that they love. Some will dig their heels in, believe that the church is good and that eventually it will come around. Some will read in disgust and agree fully that the church is wrong. And some will stay where they are, hurting, not knowing how to reconcile their feelings of pain with their deep belief that the church is true and that its leaders speak truth.

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I remember well those feelings. And so I close this blog post with one final story. After living with Kent for years, and suffering his abuse, I was pulled in by the school counselor to discuss what was happening in the home. It was the first time I opened up about the abuse.

“My stepfather yells a lot, and he gets violent sometimes, but that’s okay, it just means I need to keep trying harder. It’s not his fault, he is doing the best that he can. It’s not so bad, he’s gonna get better and see what a good family we are someday. I just have to stick with it and be strong.”

And the counselor had looked back at me and compassionately told me, “Chad, your stepfather is abusive. He’s hurting you and your sister and your mother with words and actions. You don’t deserve it, you aren’t causing it, and it isn’t  your fault. There is nothing wrong with you. Never, never allow yourself to be abused.”

And I realized, quickly and with clarity, that my stepfather was an abusive bully.  And I realize now, with quickness and clarity…

So is the Mormon church.

 

 

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