Spirit 6: Inspiration

The Catholics call it the Holy Trinity, or the Three-In-One. The Father, the Son, the Holy Ghost. They are easily understood with clearly delineated roles, yet they are impossible to understand. They are the same and yet different, and it is in the mix of understanding and non-understanding that the beauty of the belief exists. At least, that’s house I understand it. I was never Catholic.

For the Mormons, the three are separate and distinct entities. The Father is the god of heaven and all things, the literal father of every spirit on Earth. The Son is the son of god, Jesus Christ himself, who came to earth and died for the sins of man. And then there is the Holy Ghost, an ethereal presence that is everywhere on earth at once, in the heart of everyone  simultaneously.

The Holy Ghost was difficult to grasp when I was a child. It sounded like some haunted being in a church, but it was the most sacred of things. Words in the scriptures called him things like the comforter, who was there to teach and warn. It was explained to me that every human had access to the holy ghost, through the “light of Christ”, which was never really explained to me, but that believing faithful Mormons who had been baptized had a honed access, a special receptor if you will, an ability to commune more directly with the spirit itself. Mormons were baptized at the age of 8 and then, after they had been purified in the water, there was a laying on of hands by someone with the priesthood who confirmed them a member of the church and gave them the GIFT of the holy ghost. After that, it was up to each member to stay worthy of the gift by doing things that god commanded, being obedient, following all of the rules, and then the spirit would guide them in their daily lives.

The holy ghost was supposed to warn of danger and evil, to provide comfort, and to whisper direction, but it could only dwell the loudest in places of reverence, love, and kindness. I mean, it dwelled everywhere and always, but could only be felt most acutely in places of obedience, of holiness. I was taught early to watch for this spiritual guidance form this holy entity. We sang songs like “Listen to the Still-Small Voice” and “Sweet is the Peace the Gospel Brings”. We were trained to search for a “burning in our bosom”. We were taught repeatedly that following the rules would elicit the spirit in our lives and result in happy, positive choices that god was proud of. Tell a lie, fight with your sister, or disobey your mom, no spirit. Tell the truth, get along, do as you are told, the spirit is there.

It was all rather esoteric, and there was a whole level of bizarreness beyond that, subtle mentions of the dark spirits of the devil constantly trying to tempt you into doing wrong. Always follow the right path, hold to the rod, listen to that still-small voice, otherwise you are giving in to the devil and god will be disappointed.

Mormon conversions are almost solely based on this spiritual concept. Non-members are challenged to read the Book of Mormon and pray about it. I handed out dozens of copies of the Book of Mormon as a missionary, and I always highlighted the same verse at the end of the book. The verse basically invited people to read the book, then think and pray about it with “a sincere heart and real intent”, and then the spirit would teach them if it was true or not. How did it do that? By bringing peace. If they felt peaceful and good about what they read, it was true. And if it was true, it was ALL true, every part of the church. The priesthood, the baptism, the tithing, the policies, the requirements, every ounce of it. If it feels good, it’s true, and if it’s true, we are right about everything. And if you didn’t feel peaceful or good about it, well, you didn’t try hard enough so try again.

What I didn’t realize until later is that feeling peace, experiencing conscience or internal thought, experiencing a gut reaction to something… that are HUMAN qualities. They aren’t divine messages from god through an ethereal spirit. They are just human nature, impacted by nutrition, sleep, endorphins, and weather. And what Mormons have done, what many religions have done, is the taking of these HUMAN principles, bottling them as a product to ensure religious conformance. If I stand on a pulpit and tell you that you are special, and if that warms your heart to hear that you are special, then that means I speak for god because you felt warm, and now you have to follow my rules.

Holy ghost? Holy shit, it’s just the normal human brain, and I believed in some godly alien entity who has no form and dwells in the hearts of billions, but mostly those following the rules. How did I believe that? How did I teach that to others?

But the Mormons take it one step farther. They teach that those who feel the holy ghost are also entitled to “personal revelation”. In other words, god will give direction and guidance through his spirit to help people make decisions. Women can get guidance for themselves and their children. Men can receive it for themselves and their families, and their revelations supersede the others because they hold the priesthood. Bishops get it for their wards, and so on and up to the prophet, who gets revelation for the church. A man can get a revelation that says his wife should have another baby, or his son shouldn’t go to college, but he can’t receive it for the neighbor family. Mormons use this spiritual guidance constantly to reaffirm their own decisions and lives, sometimes positively and sometimes otherwise. “I prayed and God told me I should have soup for lunch/ should quit my job and go back to school/ should ask Sally to marry me/ should take a different road to work today/ should try to convert my cousin.” And I’ll notice people who grow up Mormon using the same spiritual feelings to justify their decisions later, even when they are entirely contrary to Mormon rules. It’s a bizarre form of programming that takes people years to clear their heads from.

I listen to my gut, my conscience, my inner thoughts all the time now. It’s crucial for me to hone in on that inner guidance system. But I no longer think of these parts of me in accordance with ghosts, or rewards for obedience. I don’t use my guidance system to justify my bad behavior, or to judge others by. Instead, I use it to try to be the best version of me that I can. On my terms.

And I still balk at what it was I used to believe in.

Supernatural elements in Religion

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I grew up in a religion that actively taught about supernatural forces directed by God for the good of mankind. I was taught that everyone who has ever lived on Earth existed in a spiritual form prior to coming to Earth and receiving bodies. In that pre-mortal form, we had relationships and interactions and intellect, and that we made the choice to come to Earth, knowing we would have spiritual blinders placed on us to restrict our memories of that pre-mortal life. Any spirit who didn’t choose to come to Earth could roam the Earth and was called an “evil spirit”, and there were potentially billions of them, all who worked for Satan. Mortals were meant to choose religion and God and sacrifice, and after dying, spirits would go on existing in another realm called the Spirit World, where they would wait for resurrection (or unification of the spirit with the body) and then judgment, so God could send them on to Heaven and Hell accordingly. In addition to that, God, who lives on another planet, had a planetary spiritual force, called the Holy Ghost, through which he could send messages in the form of thoughts and inspirations to his believing children.

Also, I believed in the Priesthood, a magical type of authority passed from one man down to another, so long as they are worthy according to Church standards. The Priesthood had various levels of authority mixed in, and the men who held it were authorized to channel some of this godly force to perform tasks on Earth, such as blessing the bread and water of the sacrament to performing a valid baptism to laying hands on the heads of another to give them a blessing, or special individualized message from God. Again, very supernatural in its essence.

If the spiritual forces, the spiritual realms, and the Holy Ghost weren’t sufficient, I also grew up believing in spiritual gifts, immortal creatures, and mystical artifacts. Each individual (but mostly the men) has inherent individual spiritual gifts that can be enhanced through belief, things like the spirit of discernment or the power to heal others, gifts that, like mutant powers in a weird way, could be discovered and utilized for the good of God with his blessing. Angels appeared all over the scriptures and in Church history, performing miracles and giving advice and causing mortals to speak in tongues, and the devil tried to possess or influence mortals through duplicity and temptation. And prophets used magical stones to translate ancient records or to light up ancient wooden submarines on ocean voyages,  and golden balls to give directions in the wilderness.

As I look upon all of this with a critical eye with a grown-up, I am a bit taken aback by how fantasy novel it all seems. There are such elements of story-telling to the whole belief structure. Epic franchises like Star Wars and Harry Potter and the Wheel of Time and the X-Men that so beautifully explore the concepts of destiny and prophecy, and that allow certain characters to be born with special powers so they can fight against the forces of evil. But somehow when we toss the word God in to the mix, these concepts are taken serious. There is a suspension of disbelief in mortals who belief in virgin births and men being raised from the dead, and who use those beliefs to form and shape entire societies through narrow interpretations of rules.

I now consider myself a very spiritual and non-religious atheist, if I have to use a label, and I have a difficult time understanding supernatural religious belief structures in a world that avoids scientific interpretation and quantifiable evidence and results. I do still believe in elements of “supernatural”-ness, however. When I examine my beliefs, I do believe that individuals have special skills and talents that others do not. I do believe that human energy exists after the body expires, not as a ghost or spirit necessarily but perhaps as a consciousness, even if only in the memories of forms of the people and places they lived among.

Regarding individual skills and talents, for example, I have a unique capacity for empathy: I can easily read the energy and emotions of most people around me, particularly when there is eye contact and communication happening. I am also a quick study, and can often make sense of complex human stories across history and find truth and enlightenment in them. I think I also have a talent for teaching, for facilitating groups, for presenting information, and for writing. Other people are builders, or organizers, or are amazing with machines and industry, or are nurturers. The lists of skills is endless.

After my grandfather died, my mother would often speak of being able to feel him around, near her, especially during times when she needed comfort or guidance. While I never felt his presence, I believed her when she said this. And I think anyone who has ever lost a very close loved one has that capacity, to feel the energy of their loved ones, even to hear their voices, in particular places or during particular times of need. I had this same experience after Kurt, my best friend, died in a car accident last April.

This blog entry is a bit more free-form, but I needed a chance to organize my thoughts and experiences in this matter, and it is all here to set up a blog I will write tomorrow. About a month ago, I had a woman reach out to me stating that Kurt’s spirit had reached out to her and that he had a message for me. And a few weeks ago, I met with this woman, who called herself a medium. I went into the meeting skeptical and open-minded all at once. And it turned out to be a wonderfully healing experience. I’ll be back tomorrow to share more.

 

 

Dear Mormon leaders,

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I don’t plan to send this letter, but I’m writing it just the same. I won’t send it, because I already know what your response will be: no response at all.

I spent my childhood, adolescence, and much of my adult life believing that you had my best interests at heart. I have the same story that you must have heard hundreds of thousands of times by now. I knew I was different from other boys from the time I was five years old, I knew to hide it by seven, and I started getting teased about it at 10. While all of you were (presumably) learning how to like girls and what that meant for you, I was learning how NOT to like boys, how to form a part of myself deep down inside that no one could know about.

I don’t blame you for any of that, of course, that is just how society treats gay people. But here’s the part where you are to blame, where you hurt me: you created and backed up church policies that taught the contradictory doctrine that God loves his children and creates them in His image, yet he doesn’t create gay or transgender people. You published books that taught me that being gay was being selfish, was not trying hard enough, was a crime against nature, was an abomination, was wrong. You taught me how to be ashamed of who I am in God’s eyes, and perhaps worse, you taught me that I could cure it, if I just tried and kept trying.

And so I spent days in prayer and fasting, nights and mornings on my knees pleading, wasted energy in public service. I asked for blessings, I served in every calling, I was faithful and true, I served a mission, I was unfaltering in my resolve. And every General Conference, I would tune in with open heart and ears, hoping beyond hope that there would be guidance from God on how I could live with myself, hoping I would finally fit in and belong, feel that God loved me.

What I didn’t know is that my story is the story of hundreds of thousands of other gay and lesbian Mormons, and it is even harder out there for the transgender Mormons, the ones whose spirits don’t match their bodies, and the ones who are made to believe they can’t even exist. No answers came, not ever. And worse, no compassion. Only calls to repentance.

Because I was raised this way, because I was made to believe I was broken, I never held hands with or kissed another person until I was 26 years old. I married a woman and we had children. I went to therapy. I did everything I was told, and I was a shell of a person, empty and broken and bleeding and pleading. My entire life.

And there was no light from God, no compassion, no love. I began to hear of other gay Mormons out there, excommunicated for being homosexual, being told to marry someone of the opposite gender, being sent to reparative therapy camps where they would be abused. I heard about the Proclamation on the Family, Church’s stance in Proposition 8, and I heard about the suicides that resulted after both. Dozens upon dozens of bodies that were broken and bleeding like me until they couldn’t do it any longer. A mass grave of God’s LGBT children, dead because of the words you spoke.

And now, I am no longer a member of your organization.  I finally accepted myself for who I am. It was like coming up for air after years of holding my breath. I finally felt what it meant to kiss someone, to hold hands, to feel whole. I finally understood that God loved me, once I realized the words you speak are not the truth. I was, quite literally, born again, my baptism and rebirth made possible only through leaving your organization.

I now reside in Salt Lake City, just blocks from where you meet, from where you make decisions and policies that impact the lives of my loved ones and community and family. Though I am not a member of your church, I see and feel the pain you cause in the hearts of LGBT members around the world, and the wedges you drive into families. Every few weeks, there is some cold and painful new announcement from your mouths, or from your offices, that sends furious winds across the lands, and every time there are those who are like I was, silently suffering and hoping beyond hope that you will show your love instead of your disdain.

I grew up with an abusive step-father. Much of the time, he would just ignore the fact that I existed. Then he would get violent, with flung fists and objects, ugly and painful words. And then, on rare occasions, every once in a while, he would do something just a tiny bit kind, and I would light up and think that he loved me again. Days later, the cycle of ignoring and abuse would start all over again.

And it dawns on me, that this is you. This is how you treat your LGBT members. You ignore them most of the time, then you are cruel and spiteful and mean. You use penalties and punishments, lay out impossible expectations, give poor counsel, and throw around harsh words like apostate and sinner and abomination. And then, from time to time, you will say or do something just a tiny bit kind and everyone will hope beyond hope that at last you are changing, at last you will show love. Then the cycle of ignoring and abuse starts all over again.

And yet the thing that makes me most furious? Only the merest shred of kindness on your parts is needed to save lives. No dramatic change or reversal in policy is necessary, no temple acceptance. All it would take for you to save lives would be just a few words of kindness.

Elder Nelson or Elder Oaks or President Monson, any of you, standing up and saying, “My dear brothers and sisters, those of you who are gay and lesbian and bisexual and especially transgender, we want you to know that God loves you and he wants you to be happy. You are welcome in our wards and worship services. We love you and we want you to be part of us. We are so sorry for any pain our actions have caused. Please, never never think of harming yourselves. We love you and are here to help.”

A few words and hearts would heal. Lives would be saved. Families would be reunited.

Men, there is blood on your hands. Every time a Mormon mother throws out her lesbian teenage daughter into the streets, it is on your hands. Every time a young transgender boy cries himself to sleep, praying for God to make him a girl inside, it is on your hands. Every time a gay man takes a woman to the temple, promising to love her forever yet knowing he can’t, it’s on your hands. Every time a council of men gathers to excommunicate a member of their ward for daring to find love in the arms of someone of the same gender, it’s on your hands.

And every time a 15 year old child wraps a rope around his neck and hangs himself from a closet rod because he believes God didn’t love him enough, it is on your heads.

You claim to speak for God, and you deliver words of hatred. If you could look your own children and grandchildren in the eyes as they sob, and tell them, “I speak for God. You are broken. He loves you, just try harder to change. Anything else is a sin. Try harder.” If you can do that… well, I can’t imagine how the spirit of God you strive for could possibly dwell in you.

I could never look into the eyes of my sons and see anything but a miracle. Not something to be fixed or amended, but a perfect child who deserves every ounce of happiness in the world.

You who are men. White, elderly men. You who are retired fathers and grandfathers, men who wait for years for seniority appointments into the roles of apostles and prophets. You who speak in the name of God to millions of his children here on the Earth. You who say that you don’t, you can’t make mistakes; and that if you do, they are the mistakes of men, not of God. You who hold the powers of life and death in your hands.

If you see dead teenagers and broken marriages and parents disowning their children and pain in the hearts of your LGBT Saints as acceptable collateral damage in your quest to enforce your views of the laws of God, well, then, I want no part of the God you believe in. The God I believe in is one of love.

I won’t send you this letter because I know it will be met with silence.

A few words of kindness and compassion from you is all it would take.

Brethren, people are dying. Children are dying. And it’s on you. The blood of children is on your hands.

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The Mormon Church is a bully

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“It doesn’t matter if I told you to bring in wood or not. You should have looked and seen that it needed to be done. So yes, no matter how much whining and crying you do, you’re grounded, Chad.”

My stepfather, Kent, bald and in his late fifties, didn’t even look at me as he punished me for something I hadn’t done. He sat on the living room sofa watching a football game on the television that I wasn’t allowed to use; it was his TV, not to be used by children.

I stood there, feeling helpless. “But–but, dad, I–rehearsals start tonight.” I called him Dad, since mine wasn’t around, although Kent never acted like much of a father. My voice sounded weak, unsure. Talking back had never worked well for me in the past. Usually when he got like this, I knew that my job was to remain silent and quietly accept my punishment. Talking back would only make it worse.

But if he grounded me tonight, I would miss the first rehearsal for A Midsummer Night’s Dream. My parents had allowed me to try out for the show and I had a lead in it, and I had been excited for weeks about the chance to begin rehearsals. If he grounded me now, I would miss rehearsals and then be kicked out of the play.

Kent still didn’t look over, but he raised his voice, exerting his authority. “I said you are grounded!”

“What if I carry in some wood now? I could do it really quick before I have to leave.”

“You’ll be doing that anyway. But you are still grounded. Now go get to work.”

My insides clenched up. I knew if I pushed him much farther he would get violent. “I–can I at least call to let them know I can’t make it?”

And now he turned toward me, still sitting, but his hands balling into fists. He was yelling now. “I said you were god-damned grounded! If you wanted to join your little fairy play, then you should have done your little fairy chores! You don’t get to use the god-damned phone! Now get out there and stack the wood, Chad!”

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I fled from the room and put on my coat, boots, and gloves. We had a wood stove in the basement that needed to be regularly stocked with wood to keep it burning. Our family had a large wood pile in the back yard, covered in snow. Once a week, it was my job to bring in armfuls of wood, which had to be dug out of the snow pile, and stack them in the garage, where they could dry and be ready for the fire. I checked the garage and found there was a full stack there already; I had just restocked the wood two days before, but I knew it was pointless to bring this up to Kent. When he got in a mood like this, he would find something, anything to rage at until his rage passed.

I spent the next hour chipping ice and snow off of the wood pile using a hammer and a shovel, then I loaded my arms up with one load of wood at a time. I stacked the pile in the garage until there wasn’t anymore room, then went inside, shedding my wet coat and gloves, my skin dry and red from the cold. I put my winter gear away and went silently to my room, not bothering to ask for any dinner or to use the phone again. Rehearsal would be starting in ten minutes and I couldn’t be there, and I couldn’t tell anyone why.

A few minutes later, Kent walked into my room without knocking. He stood over me, his voice stern but a bit kinder. “You worked hard tonight, so I’m going to give you a choice. You can stay here and be grounded. Or you can go to rehearsal tonight. You will still be grounded for the week, but I’ll let you go just to the rehearsals. If you choose this, though, there will be additional consequences.” I had no idea what he meant by that, but I had to go to the rehearsals, I just had to. I told him my choice, and he responded with a “so be it.”

“Thanks, dad,” I said, grateful and relieved. “It starts in five minutes. Can you give me a ride?”

“I most certainly can not.”

“Can I call someone for a ride?”

“Absolutely not. You’ll have to walk.”

The high school was three miles away. I would never make it in time. “But I’ll be late!”

He started me down, eyes furious. “That isn’t my problem.”

Three hours later, I got a ride home from friends. Rehearsal had gone well, even though I’d been late, and we’d read our parts out loud for the first time. A few friends asked me what was wrong, but I couldn’t tell anyone. I was invited out for milkshakes, but I said I couldn’t, I had to be home immediately.

When I walked in the front door, the house was deathly quiet. I walked up the stairs, where Kent was still sitting on the couch, but in the dark this time.

“I’m home,” I said softly.

He didn’t look at me. “Go talk to your sister.”

I walked down the hall to Sheri’s room, nervous. I knocked on the door, softly. “Can I come in?” Sheri didn’t answer, but I opened the door. Sheri, age 12, my only younger sibling, sat on her bed, tears streaming down her face. I could tell Kent had been screaming at her. When he got like that, he would call her such terrible names.

“Are you okay?” I asked, and Sheri wouldn’t look at me.

“Kent told me I’m grounded for a month because I should have been helping you with the wood. He’s been yelling the whole time you were gone.”

I looked behind me and saw Kent standing over me in the hallway. “I told you there would be additional consequences, Chad. You made your choice.”

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Kent stayed in my life for five years, from ages 13 to 17. Toward the end I started fighting back, which only made him more violent. At the end, he put my mom in the hospital and we got a restraining order against him. The divorce happened quickly and he was out of our lives. I didn’t see him after that, and got the news of his death years later. But those are stories for another time.

Kent was a bully, in the truest sense of the word. He would rage around in storms. He would be calm and happy for days, even weeks at a time, and then he would be emotionally manipulative, verbally abusive, and sometimes physically violent. We never knew when the storm would hit. He had this ability to make you believe the abuse was your fault, that you should have been able to anticipate his needs and understand the consequences before they had been laid out.

While Kent was in my life, I walked around believing that I was flawed, broken, and incapable of doing anything right. And I truly believed it was my fault and that he was innocent. He was the father figure, there to be obeyed. He was the Priesthood holder, holding God’s authority to make decisions in the household, and our place was to obey.

 

I have lived in Salt Lake City as an out, gay man for just under five years now, and it struck me this morning, with breaking news from the Mormon church, that the leaders of the LDS church treat the gay population the way that Kent treated me growing up. Every few months, for the entire time that I have lived here, there is some new subtle, passive information from the church, delivered in such a way that it indirectly attacks gay people. Painful and direct public statements and initiatives that cause turmoil, emotional pain, relationship stress, and thoughts of suicide in believing gay members. (While I myself am no longer Mormon, my family still is, as are many of my friends and many of my clients).

Yesterday, the Mormon church publicly stated that God, through revelation, has publicly backed church policies that state gay couples are apostates and that children of gay parents may not join their church without disavowing their parents. A few months ago, the church responded to the policy change, saying they were only doing it to protect families not hurt them. A few months before that, they showed their public support of groups in Utah that are vitriolic in their hatred of gay people. A few months before that, they called gay families ‘counterfeit’ in comparison to heterosexual families. A few months before that, they released a public statement of their disappointment over the passage of gay marriage. A few months before that, the church put their public support into initiatives fighting gay marriage. And on and on, going back to Proposition 8 and opposition to the Equal Rights Amendment and the support of reparative therapy initiatives and the teaching that homosexuality is curable and to the usage of shock therapy in attempts to cure gayness.

And all the while with the message that “we are the prophets, we are the authority, we speak for God and your place is to agree and support us. If you are gay, you aren’t trying hard enough not to be. And while we continue to wound you, abuse you, and hurt you with our agendas and initiatives, we expect you to love us and know that we are right.” The message remains consistent, every few months a new statement or action to put gay people in their place.

For those that read this post, there will be many reactions. Some, those who are hurting, will nod and agree, perhaps shed a few tears. Some will be angry, and wonder why I have to criticize the church that they love. Some will dig their heels in, believe that the church is good and that eventually it will come around. Some will read in disgust and agree fully that the church is wrong. And some will stay where they are, hurting, not knowing how to reconcile their feelings of pain with their deep belief that the church is true and that its leaders speak truth.

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I remember well those feelings. And so I close this blog post with one final story. After living with Kent for years, and suffering his abuse, I was pulled in by the school counselor to discuss what was happening in the home. It was the first time I opened up about the abuse.

“My stepfather yells a lot, and he gets violent sometimes, but that’s okay, it just means I need to keep trying harder. It’s not his fault, he is doing the best that he can. It’s not so bad, he’s gonna get better and see what a good family we are someday. I just have to stick with it and be strong.”

And the counselor had looked back at me and compassionately told me, “Chad, your stepfather is abusive. He’s hurting you and your sister and your mother with words and actions. You don’t deserve it, you aren’t causing it, and it isn’t  your fault. There is nothing wrong with you. Never, never allow yourself to be abused.”

And I realized, quickly and with clarity, that my stepfather was an abusive bully.  And I realize now, with quickness and clarity…

So is the Mormon church.