the rated R movie

rated-r

“Mom, do you realize we are paying for poison to come into our home each night?”

My mom looked over, confused, her hands deep in dishwater. It was only 7 am. “What do you mean by poison, Chad?”

I stood nervous, almost shaking, feeling abjectly ashamed of myself. I was just out of the shower and dressed for school, in jeans and a striped t-shirt, and my hair was still wet. I’d been mentally flogging myself in the shower, telling myself I was horrible and evil, and I’d come rushing up the stairs to talk to my mom about it as best I could.

“We–we are paying for a monthly subscription to HBO,” I explained. “It is constantly streaming evil content. Bad things. Sexual situations. Mom, it shows moves that are rated R!”

She pulled her hands from the water, drying them on a towel. “Well, yes, but only late at night.”

I nodded, shutting my eyes tight and feeling fresh tears on my cheeks. “Yes, but I have a TV right there in my room. I wake up at night and I’m tempted. I have pictures of the Savior on my bedroom wall, but there is a TV right there, and I just know that if I turn it on, it will have sexual content on it. It’s far too tempting, Mom! I’m being a good Priesthood holder, at least I’m trying, but I’m constantly tempted! And we are paying for that filth to come into our home!”

Mom placed a hand on my shoulder and looked me in the eyes. “That’s a good point. I hadn’t really thought of it that way.”

“We are paying for it!” I repeated again, with more emphasis.

“Okay, okay.” She gave me a hug. “You’re a good son, Chad. Let me talk to your step-father about this. He’s the one who uses HBO the most.”

I pulled away, still panicking. “If we can’t get rid of it, can we put some sort of password on it? Or–or maybe I just need to get rid of my television so I won’t be tempted.”

Mom assured me again that she would talk to Kent about it, and then told me she appreciated me for talking to her about it. Then it was time to catch the bus.

I was 15 years old. I was a teacher of the Aaronic Priesthood in my local Mormon ward in Idaho. I was paying my tithing, going to church, and reading my scriptures, plus I was saving up money for my mission, but from time to time I just gave into temptation. My friends would joke about watching shows like Baywatch or Strip Poker on MTV, where they could see hot girls in bikinis, and I chided them for it, saying they were inviting spirits of temptation into their homes. But I was much worse. I was a hypocrite. I would stay up late to watch girls who weren’t in bikinis, and, even more, watch the guys who would get naked with them.

I didn’t dare tell anyone about the rated R movies, and I definitely didn’t dare tell anyone about how I liked to watch the guys. Guys my age couldn’t stop talking about boobs, but I couldn’t get my mind of good-looking shirtless men. When I got distracted from being religious, these handsome men would consume my thoughts. I had a secret video tape in my bedroom where I had used the VCR to record guys on various shows who had their shirts off, like Billy from Melrose Place and Eric from the Grind. Watching this tape felt naughty and sinful, but it wasn’t nearly as bad as the HBO shows, where the men would be shown in sexual situations, and it would usually show their butts too, and that filled my thoughts in a different way. It was arousing and heady, and would almost always lead to masturbation. But then I would be overcome with a sense of deep and abiding shame. I hated myself for giving in to temptation. I knew it was normal for teenagers, but I wasn’t supposed to be a normal teen. I was supposed to be better.

The first naked butt I could ever remember seeing was on the movie Dances With Wolves. For just a few seconds, Kevin Costner’s character had his butt exposed, and I couldn’t stop staring. I’d asked for the movie for Christmas that year, and sometimes when my parents were gone, I would just fast-forward it to that scene and push pause. Later, I’d fantasize about him, and then immediately feel terrible afterward again.

I’d learned about masturbation from a Mormon bishop when I was 12. In an interview about worthiness, he’d asked me if I obeyed the law of chastity, and I’d had to ask what it was. He then told me about masturbation. And so I’d gone home and tried it. Now, at 15, I felt horny almost all of the time, but couldn’t tell anyone about it, so I just pretended it wasn’t happening and focused on the church and its teachings.

I was lonely a lot. I was too young to date girls then, but it was guys I couldn’t stop thinking about. I wanted friends to have sleepovers constantly just so I could be close to other guys. It was exciting, even though we never did anything, and sometimes I would make suggestions that we play truth-or-dare or strip poker, but the other guys never seemed interested in it. And a few times, when friend slept over, we would turn on HBO together, watching briefly, and there would be a moment when I could tell we were both aroused, but we never did anything about it. I was alway so scared of them noticing, yet also scared that the wouldn’t notice. If any of my friends had been interested in cuddling, kissing, strip poker, or fooling around, I wasn’t sure I would be able to resist. I wanted that more than anything, and there was nothing I was more scared of.

We didn’t really talk about HBO again. Kent refused to get rid of it. I tried hard to avoid temptation, but I’d give in from time to time. And after one night of seeing a rated R movie, I scheduled an appointment with the bishop, and in that appointment, I told him I was attracted to men and that I struggled with masturbation. In response, he gave me a book called the Miracle of Forgiveness, one that would teach me to repent, and one that taught how to cure homosexuality. More than anything, the book taught me to lock up all the parts of me that were gay and never show them to anyone ever again.

After that, I didn’t struggle much with rated R movies. I didn’t need them anymore. The family had just purchased monthly access to the internet through America Online. 

Return to Monett

Monett

“So this is where you grew up,” Maggie said as we walked up to the house.

“Yeah, this is where I grew up.” I was 28 years old, newly married, and going back to my childhood home for the first time in nearly 20 years.

Our home in Monett, Missouri was on a busy highway. It was white, a bit stark looking, with a nice covered porch in front. There was a bench on the porch, where, in my childhood, Mom and I would sit on it on long weekend afternoons, watching the massive thunderclouds slowly spread across the horizon in blues, greys, whites, and blacks, until the filled the horizon with resonant, concussive booms of thunder and flashing, dazzling, flickering, snake-tongued lightning. I turned my back to the house and looked at the sky that had brought me so much comfort as a child.

The house felt huge back then, but now, seeing it as a grown-up, it felt small and blocky. Still, my mother described it as her dream home. There was a small front yard, grassy with trees, and a larger backyard that we had framed in with a large brown wooden fence. The dogs had lived back there, Tippy, our friendly German Shephard, and Brittany. I remember my brother Kenny teasing the dogs, once getting them wet then lathering them up with the bizarre combination of dish soap and mustard, then laughing with his friends at the mess; my sister Marnae came home horrified at the dried clumpy messes and had to clean the dogs up herself. (One day, when I was in the 4th grade, Brittany would escape the yard and rush into the road, where she was hit by a large truck. I still remember her body looking like hamburger as we viewed it from the school bus window the following morning.)

A large group of my family members was visiting south-western Missouri on a family vacation, going to the places we had loved as children. As Maggie and I had walked through the city throughout the day, I had been startled by how everything felt the exact same. The playground equipment in the city park, the names of the businesses (Wal-Mart and Consumers), the sign on the local swimming pool (where my sister had once pushed me into the deep end and I thought I would drown), the Chinese restaurant across the street (Twin Dragon, where we would save up quarters as a kid to buy the Cashew Chicken lunch special to take home), and the homes along the neighborhood streets (where my sister had delivered newspapers every morning with her bike), it was all the same. The more I looked around, the more I was assaulted by memories of my past. It was disconcerting, overwhelming.

In the winter, our home could be buffeted by a crippling cold and ice. In perfect conditions, the ice would layer everything in a thin sheet, from the sidewalks and cars and roads to the individual boughs and branches of trees. The ice would layer the snow and freeze there. Upon waking up, we would watch the sun rise over the icy wonderland outside and reflect back at us, shining like crystal. The branches could break under the weight of the ice, snapping off, and the whole town would be shut down as driving was unsafe until the ice melted. Now, 17 years later, the trees were bare of branches, a recent ice storm having stripped them once again.

My family moved to Missouri from Idaho in the mid-1970s, and I had been born there in 1978. We’d stay until the school year ended in 1990, the summer when Mom packed up the U-Haul and drove us back to Idaho, leaving Dad behind to fend for himself, finally unable to stay in a marriage that had been broken for far too long. We had taken most of the furniture, leaving the family room and one bedroom set up, and Dad stayed a few years longer in that empty house, before selling everything and starting his life over, first in Salt Lake City, then in Las Vegas, where he would stay for years.

I felt cold as we walked up to the house. My family was huge, and far too talkative, and my insides felt jagged like broken glass and undigested food. As I clutched my wife’s hand, my mother and sisters knocked on the door of the home. When a woman answered, they told her that we had lived here years ago and we wondered if we might be able to walk through, and she’d surprisingly agreed. The women in my family rushed into the home, eager and excited, chattering about how different things looked, while I hung back a bit, hesitant.

Then I entered, boldly.

Maggie respected my silence as I walked through the house. Though my sisters and mother laughed and chattered, I felt like I was in a crypt. I surveyed the rooms slowly, quietly, memories from my childhood flashing in my brain. We passed through the living room (I saw six year old me setting an alarm clock for 5 am, waking up early to clean the room as a surprise for mom before she woke for the day), the dining room and kitchen (I saw nine people crammed around a full kitchen table, arguing and bickering, Kenny taking giant heaps of mashed potatoes on his plate while we all complained, Dad surveying the room with an angry look, Mom still preparing the food while we devoured it, she always being the last to eat), the family room (Saturday morning cartoons, me curled up on the couch starting at five am or sometimes four, eating sugary breakfast cereals with milk and pouring more and more cereal into the bowl until the milk was finally absorbed and my belly distended with too much food), and the garage (where I had kept the box turtle I’d found, naming him Sparky, until my sister let him go). We walked up the stairs (where we would line up on Christmas mornings in our new pajamas, not allowed to come down until 7 am and only after a family picture had been taken), my old bedroom (the one where the sexual abuse had taken place, where the door would be locked and I was told to be quiet so no one could hear), my sister’s room (where I would sit next to Marnae on her bed while she listened to Def Leppard and played the Legend of Zelda for untold hours, though I was never allowed to play), and my parent’s room (where I had believed ghosts lived in the closet for half a decade and I refused to go in).

This was my childhood. This home, where I spent the first decade, plus a little more, of my life. My genesis was in this home. My experiences here shaped everything that came afterward.

Maggie clutched my hand tightly. “Are you okay?”

I could hear my sisters laughing, reminiscing about Prom dates, visits from Grandma, Sunday dinners with the local Mormon missionaries, and family walks to the Mormon church just down the block from our house.

“I–I think I’m okay,” I smiled, a bit weak. I felt empty and nervous. So many things had happened here. This was the very source of my happiness, and yet the place where it had all fallen apart. We walked out front and I breathed deep, watching the horizon, remembering the thunderstorms again.

“Hey, let’s walk down to the church!” someone yelled, and I followed behind, clutching Maggie’s hand tightly and letting the memories fall over me again.

We walked down the road, past the Chinese place, and arrived at the warehouse in minutes. It was a small building, a normal Mormon warehouse, like the ones that sat on practically every city block in Utah and Idaho towns out west. Brick building, a parking lot, no cross or crucifix on the top, a sign that read “the Church of Jesus Christ of Latter-Day Saints, Visitors Welcome” sitting next to the door.

Being Mormon in Missouri had been strange. Later, when I went to junior high and high school in Idaho, I was part of a majority of students with over 60 per cent of the over all student population being affiliated with the church. But out here, we were part of a vast minority. Mormons from several different cities gathered for worship services in this particular church, some driving an hour on Sundays to get here, and so far as I knew I was the only Mormon kid in my school.

This little ward house, this church across the street, framed my entire family’s social lives growing up, though. We were the members who lived the closest. We had the missionaries over constantly, in their white shirts and ties. We attended meetings on Sundays in three hour blocks. I sang songs in Primary and learned lessons about Jesus, the prophets, and Mormon principles. I sat through an hour long worship service every week, taking the sacrament to remind me of my commitments to the Lord. My older siblings had gone to youth activities here on Tuesday nights, and we had ward celebrations at every major holiday. I’d spent untold hours in this very building. Yet it was just a building. Just a church, like any other, for like-minded worshippers to gather together.

It wasn’t until I left Missouri that I realized how many Mormon connections where there. The Mormons had settled in these areas, in Jackson County, Missouri, in the early days, before the governor had issued an Extermination Order and driven them out. Joseph Smith, the founder of the Church, had received a number of prophecies about the area, saying it was the site of the original Garden of Eden, and that when Jesus Christ came again, in the Second Coming, he would build the New Jerusalem right here in Missouri. Then the Mormons had gone south, to build the city of Nauvoo in a nearby state, before they had moved West. But first, Joseph Smith had been killed by a mob, right here in Missouri.

I walked around the church with Maggie, soon to ex-Mormon, soon to come out as gay, contemplating the roots of Mormonism here, the roots of myself. Missouri had been a frontier back then, a place far west of civilization. The town of Monett itself had ties to the development of the railroad. And it had been a frontier for me as well.

I tuned out the conversations my family members were having about their happy memories here, and instead invited Maggie for a short walk. We walked down a long street in my childhood neighborhood, a street where I used to go trick-or-treating and Christmas caroling, where I had once injured my foot in a bike wheel while riding behind my sister, where I had scraped knees and elbows.

“How are you feeling?” she asked, concerned.

And I just shook my head, unable to form words for a moment.

“Chad? Are you okay? How do you feel?”

I struggled to find the right word, then I bit my lip nervously and looked at her.

“Haunted.”

 

 

 

 

Children are listening

On countless Sunday church meetings growing up, I would perk my ears and open my heart and spirit, desperately listening for Priesthood leaders to deliver counsel on how I might cure my homosexuality. They remained silent, week after week.

Every six months, at General Conference, when the inspired prophets and apostles of the Church spoke to the membership, I would fast and pray and listen, and they remained silent time after time. I was left to my own efforts.

It was all the messages that fell in between the blanks that resonated the loudest with me. Men are to marry women, men who aren’t manly enough are sissies and failures, there is only one path to happiness.

And for a long time, I felt silenced, and alone, like I was the only one who could possibly be suffering like that. It wasn’t until coming out years later that there were dozens of others around me, also quietly suffering, silent in their pain and thinking they were alone. I know at least a dozen others from my high school, dozens more from my college class, and at least 10 other missionaries from my Mormon mission. And most ironic of all, one bedroom over, my sister Sheri was struggling with the same feelings.

And now I’m raising my children, and I’m seeing dozens of clients every month who grew up with the same stories, some of them past tense and some of them present tense.

“My brothers called each other ‘fag’ all the time, and I knew I was one, and I knew that I was bad.”

“My parents wanted me to wear dresses and that just wasn’t me, and so I wasn’t as good as my sisters who were girly-girls. And the fact that I liked girls, too, forget it.”

“My mom was completely okay with me having a boyfriend. But when he and I broke up and I got a girlfriend, she just pretended we were roommates. For the next ten years.”

“My parents and my boyfriend love me as the man that I am, but I have no idea how to tell them I’m a woman. They keep saying ugly things about the transgender bathroom situation, and they have no idea that I’m right next to them, transgender myself.”

I live in Salt Lake City, Utah, which is a place of startling statistics, but a new one recently made the national news. Utah is now the only state in the country where the leading causing death for youth is SUICIDE. And many of those teen suicides are directly related to their shame over being LGBT in homes and cultures where those messages aren’t supported.

After I came out of the closet, at age 32, one of the first films I watched was Prayers for Bobby, a movie based on the lives of Bobby, a gay Christian, and his mother, Mary, a devout believer in her faith. After years of trying to not be gay, Bobby ended up taking his own life, and Mary went on to find compassion for gay people, and realized what she had done wrong in raising her son. Her words, the first time I heard them, moved me to tears, sobs, and shakes. I still get emotional when I read them. She delivered these words in a local government setting, trying to gain support for her cause, and sharing the message she had learned at much too high a cost.

“Homosexuality is a sin. Homosexuals are doomed to spend eternity in Hell. If they wanted to change, they could be healed of their evil ways. If they would turn away from temptation, they could be normal again if only they would try and try harder if it doesn’t work. These are all the things I said to my son Bobby when I found out that he was gay. When he told me he was a homosexual my world fell apart. I did everything I could to cure him of his sickness. Eight months ago my son jumped off a bridge and killed himself. I deeply regret my lack of knowledge about gay and lesbian people. I see that everything I was taught and told was bigotry and de-humanizing slander. If I had investigated beyond what I was told, if I had just listened to my son when he poured his heart out to me, I would not be standing here today with you filled with regret. I believe that God was pleased with Bobby’s kind and loving spirit. In God’s eyes kindness and love are what it’s all about. I didn’t know that each time I echoed eternal damnation for gay people, each time I referred to Bobby as sick and perverted and a danger to our children. His self esteem and sense of worth were being destroyed. And finally his spirit broke beyond repair. It was not God’s will that Bobby climbed over the side of a freeway overpass and jumped directly into the path of an eighteen-wheel truck, which killed him instantly. Bobby’s death was the direct result of his parent’s ignorance and fear of the word gay. He wanted to be a writer. His hopes and dreams should not have been taken from him but they were. There are children, like Bobby, sitting in your congregations. Unknown to you they will be listening as you echo “amen”, and that will soon silence their prayers. Their prayers to God for understanding and acceptance and for your love. But your hatred and fear and ignorance of the word gay will silence those prayers. So, before you echo “amen” in your home and place of worship, think. Think and remember, a child is listening.”

marygriffith

While these issues hit me as a professional frequently in my therapy office, they far too often hit me personally as well. A very dear friend of mine recently came out as gay to me, and another close friend told me she is transgender; both are vastly afraid to come out to their peers and family, to make painful transitions into new lives. And another dear friend of mine recently called me to tell me her son’s best friend, a well-known gay Mormon teen, had taken his life. I sat with her as she shared how much pain she was in, and how scared she was that her own son would be next.

Outside of all the statistics, outside of the war between conservative and liberal or church and state, there are human lives all around us, children and adults listening in every corner of every room, many of them suffering. Lives are at stake. Choose your words and actions carefully.

Children are listening.