just another mass shooting…

texas-shooting

Yesterday, I got word about another mass shooting. This one, in a Christian church. In a small unincorporated township in rural Texas. Eight members of the same family died. The pastor and his wife were on vacation, and their 14 year old daughter was killed. A one year old child is among the victims. A pregnant mother and three of her children are among the victims. The grandmother of the killer’s wife is among the victims. The shooter was an angry white man with a history of domestic violence and mental illness, with military training and mysterious motives.

It wasn’t the first shooting this month. It wasn’t the first shooting with victims in the dozens in the past few months. It wasn’t the first shooting in a church. It wasn’t the first murder of children. It was just… another shooting. And somehow, this time, that’s all that I’m able to process.

Weeks ago, when that man opened fire on the country concert in Las Vegas, I spent three days obsessively searching for information about the victims, wanting to honor them. I felt duty bound to remember them, and to not click on a single headline about the killer. I posted over 50 photos with synopses about their lives, and I took detailed notes. I even wrote a blog about holding vigil about them.

But this time, I’m numb. Again. (Still?) Vegas hit me more personally. It’s closer to home. It’s a place I have spent lots of time in, on the streets of. Virginia Tech, years ago, and Columbine before that, they hurt be deeply. Though they were places I’d never been, they are academic environments, a college and a high school, and I know the culture there. Sandy Hook hurt me more. As a father, the idea of waiting helplessly there to see if my child is among the living, the images of artwork and bulletin boards and school lunch menus and tiny desks, the idea of that becoming a place that is no longer safe, it hurt me on a primal level.

And the Pulse shootings. They haunted me for weeks. I’ve been in so many clubs in so many cities, there for a relaxing drink, some music, and some conversation and dancing, or entertainment. The idea of someone with that much hate.

I just, I’m numb. Today, I’m out of outrage. I’m out of fear. I’m out of pain. I’m out of hurt. I’m out of anger. I eek clicking back on the news website to see an update, and then not clicking on it. I don’t want to feel it again.

I don’t want to jump on social media and see the Conservative/Liberal debate over gun control laws (we need them!) and how the media is biased toward whites by calling them misunderstood and mentally ill while railing against people of color by calling for immigration bans. I don’t want to read posts about the corruption of America. I don’t want to see the statistics of how gun violence is increasing. I don’t want to see the charts with pink and blue and red lines that grow up and up and up. I don’t want to talk to relatives about how humans have always been bloody and vile, with their atomic bombs and concentration camps and war machines, and how assault rifles and rented trucks and car bombs are just the latest worries of our generation, not the most corrupt just the most current. I don’t want to realize that social media and news outlets will be outraged and titillated by this for about 72 hours, until the next horrible news drops.

I don’t want to explain to my children why there are people in the world who might hurt them, who might be so full of anger that they went to inflict as much pain on them and the world as possible before they remove themselves from it. I don’t know how to tell them to be afraid enough, nor do I want them to be afraid. I don’t want them to walk around in perpetual fear that someone could speed at them with a car or enter their school with a gun.

Yesterday afternoon, I went to hear a choir sing. In Latin. About death and remembrance. I sat on a hard wooden bench. There were easily 75 people in the room. As a male baritone sang words that I didn’t understand, his beautiful voice hit my heart, and I wondered what would happen if that man entered this room. Would there be warning? Who would be hit first? Where were the exits? Would I scream, fall to the floor, play dead, shield my loved ones, rush toward the exit, try to disarm him? Would my loved ones be among the dead? After the service, I crossed a crosswalk and I realized how swift it would be if a car careened toward me, trying to take out civilians.

I don’t know how to feel these feelings. I do grief for a living, yet I can’t process my own. I’m desensitized. I’m exhausted. I’m wounded and it can’t stop bleeding. Words like ‘massacre’ and ‘bloodbath’ and ‘terrorist’ and ‘mass casualties’ leave my fingertips and my lips far too frequently now.

And so, I’ll do what all humans do, what I would tell others to do, what I am growing accustomed to doing myself. I survive. I wake up and I make my coffee. I read my book. I see my clients. I process through how I’m feeling. I walk and feel the cool air and the warm sun. I exercise. I buy a T-shirt. I open my computer and I blog about being numb. And soon, another day has passed, and I’m still here, and I keep finding ways to fight for a world that I refuse to lose hope in.

That’s what the families of the victims have to do. And the law enforcement officers who responded. And even the loved ones of the killers themselves. And if they can get up, so can I. I’ll fight for a better world for me, and for my sons.

 

the Mormon out of the Man

moroni

“At what point will I stop talking about Mormons? When will it no longer be a part of me?”

I leaned back in my chair, a deep sigh escaping my nose as a I did so, and I couldn’t help but smile. “I don’t think that will ever be the case.”

“But I’m not Mormon anymore! I left! I’m not in it any longer!”

“Well, neither am I. In fact, I can’t seem to stop writing about it.” Internally, I reviewed the ways Mormonism was showing up in my life, even after my years away from the religion. In fact, I’d just finished my own memoirs, and I gave it a three word title, all three words easily capturing my story: Gay Mormon Dad.

“It just makes me crazy. I don’t go to church. I don’t associate with my family. I don’t even live in Utah anymore. I just, I swear it comes up in conversation at least a few times per week.”

I laughed out loud this time. “For me, too. I mean, I do live in Utah, but it is constant. I choose biographies randomly, for example. Recently I read one about James Buchanan, the president before Abraham Lincoln. He was a terrible president, and, ironically, was probably gay. Anyway, before he led the country into Civil War, he actually sent an army out to Utah to confront Brigham Young and his followers. There was a whole chapter about how Young ordered the Saints to destroy their own lands so the army couldn’t get them, and how they later came to peace and rebuilt. I spent two days thinking about how that was the environment I grew up in. The prophet tells you to burn down your own house to defy the government, and you do it, and then he convinces you that it was what God wanted. That’s how I grew up.”

My friend rubbed his fingers over his temples, fighting off a headache. “That is the world we grew up in, isn’t it? It feels like brainwashing.”

I leaned back in my chair. “I once had someone, who is still actively Mormon, tell me that I was obsessed with Mormonism, that I couldn’t stop talking about it. He said that if I wanted to get out of the church, then I should just get out and let people who practice the religion do so in peace. He asked me whyI keep writing about it.”

“Well, what did you say?”

“I told him it’s still a part of my existence. It was the driving force of the first three decades of my life, and of my childhood. My family still actively practices. My kids’ mom grew up in it, and their heritage on both sides for generations was part of it. And it surrounds me here. The streets in my  neighborhood are named after Mormon places. The government is predominantly Mormon, and the culture all around me. The very history of the place I live is all Mormon-influenced. If I talk about grade school, my grandparents, my college years, my mission, the births of my children, being gay, being a dad, dating, or where I live, they are all tied to and influenced by Mormons.”

“Well, fuck.” My friend said, and we both laughed more loudly this time.

I jabbed his shoulder. “I guess it is easier to take the man out of the Mormon than it is to take the Mormon out of the man.”

Our conversation shifted for a bit to current events across the country. Hurricanes were ravaging Southern coastlines, again. The children of immigrants were being told by those in power that they weren’t welcome here, again. Transgender people were being banned from the military, again. Racists were marching in the streets while public officials refused to denounce them, again. Public shootings were being reported daily in the news, again. Connections to Russia were being investigated and it felt like the Cold War, again. Women’s right to health care was being debated, again. It felt like all of the most dark parts of America’s history were showing up in politics and the media in the worst ways, and in the most public ways possible. It was exhausting.

“If we left the country, moved somewhere that felt safer and more accepting, like Canada or France or wherever, I bet we would still talk about being American, almost constantly. And we would talk about being gay. And we would talk about growing up Mormon. And being parents. We would always give voice to the things that inspire us, that shape and mold us into the people that we have become. And I guess that is brainwashing in its way, but I guess it is also just human culture, the way we tend to view things through our own eyes and experiences.” I rapped my fingers on the table gently as I talked, positing a different reality that somehow felt the same.

My friend laughed again. “I guess it is easier to take the man out of the gay Mormon American dad than it is to talk the American gay Mormon American dad out of the man… or something like that.”

“Hey, not so much the American part, but that sounds like an awesome book title!”

“Man, you do love to talk about yourself.” He jabbed.

“So do you!” I jabbed back.

And so do we all.

Pulse

pulse

What is happening today will be the history we talk of tomorrow.

Truthfully, America’s history of full of brutal attacks, so many that we can barely remember some that happened only weeks ago, no less ones that happened years ago. But some are so terrible, so bloody, or so unique that they find a way of imprinting on our long-term community consciousness.

You may not remember Ruby Ridge, or the Washington DC sniper, or Haun’s Mill, or Fort Hood, or the Green River serial killer, or Andersonville, or even Trayvon Martin, but you do remember…

9/11.

Pearl Harbor.

Matthew Shephard.

The Challenger explosion.

Stonewall.

Sandy Hook.

Added to that list, those events which will imprint upon our community consciousness I believe, will be the Pulse.

With all of the horrible mass shootings that keep taking place, with it being almost commonplace, we just grow accustomed somehow to the terrible. It isn’t that we don’t care, it isn’t that we don’t feel, it’s that it is too much. It is too much for our brains to process.

Picture your day-to-day routine. Pick any place. In line at the grocery store, with your children at a public park, dropping your daughter off at school, at the movies, sitting at a table waiting for the food you ordered at your favorite restaurant. In any of these places, a man with a gun could walk in, his only intent is to kill as many people as he can. He ignores cries for help or people cowering in corners begging not to be seen, he just shoots and shoots and shoots.

We watch violent movies all the time. That violence is okay to our minds generally because we know it is fake. We know it is makeup and special effects. In a situation like this, though, there is blood and brain and bone and body.

Those lives that were cut short. Boyfriends holding hands, sons texting their mothers goodbye, people rushing for every exit. This is the world we live in right now.

Gun violence is happening in every corner of this country. California, South Carolina, Florida, the northeast and southwest and every place in between. It is horrifying. It is terrifying.

It’s only been about 60 hours since the Pulse shootings. We’ve attended vigils. We learned about the attacker. We’ve seen the names of the victims. We hugged our friends and shed some tears and lost some sleep.

But this time, this time something must change. How could we have let this continue after Virginia Tech? And Fort Hood? And Sandy Hook? How can we have let all this happen without changing things?

The country seems divided politically, as it always does. One side is crying out for stricter immigration reform, going so far as to suggest a ban all Muslims from American soil. The other side is calling for gun reform; not for taking guns away but for making mandatory background checks, mental health evaluations, and perhaps waiting periods before gun purchases.

I don’t understand why things aren’t changing. I can’t comprehend it.

In Salt Lake City, I work as an on-call crisis responder. Since the Pulse shooting, I have been called out twice, in my own city, to respond to the scenes of robberies where guns have been drawn and lives have been threatened. Twice. Since the Pulse. Angry men pointed guns at innocent people and made demands. No one was killed, but in both of these cases, the victims went home with deep emotional scars that may take years to recover from.

As I type this, several survivors of the Pulse shootings are fighting for their lives in hospital beds. Mothers are going to their sons’ apartments and cleaning up their belongings: their laptops with unfinished projects, their journals which now have a last entry written in them. Bosses are cleaning off the desks of their dead employees, putting their family photographs and coffee mugs into a cardboard box. Funeral directors are preparing coffins and urns, and memorial halls are being booked out.

It’s Tuesday and tomorrow is Wednesday and my heart still hurts and I don’t know what to do to make sure this never happens again.

the Frenchman and the American

wine-cheese-maui-restaurant1

So what is it the Americans think of the French?

That’s a rather broad question.

Yes, but I mean traditionally. Culturally. There must be some existing stereotypes. 

Okay, sure. There is a tendency among American comedies to make fun of the French for being, well, cowards. They called them frogs was back when. I think it dates back to World War II.

Oh, that is nothing. That is actually a world-wide stereotype. I lived in Ireland for work for a few years, and was teased about that all the time. I think it is rather funny, actually. 

And there is a perception about the French that they love their wine and love their women. In the 1950s, the country seemed enamored of France. There were a bunch of musicals about Paris, all the Maurice Chevalier type, an older man constantly drinking wine and champagne and lusting after women.

Well, there is truth to that as well. We do love a fine wine or a strong drink. And we French men, we definitely love our women. It’s rather funny, many Americans expect me to be an expert on wine, but I am not. But because I have a French accent, they expect that I do. I throw a few fancy words around and everyone thinks I have a very educated opinion. ‘Ooh, this wine, it’s from 2013? That was a very good year for red wines in oak barrels. This is delicious.’ I have no idea what I’m talking about, but suddenly everyone is ooo-ing and aah-ing over the wine. 

The same with cheeses and breads?

Of course.

Growing up, I based my knowledge of France off of that chef character from the Little Mermaid, chopping up all the fish and crabs. Sacre bleu, what is zis, how on Earth could I miss such a sweet little succulent crab?

Oh my, you must stop singing. 

Clearly I need more wine.

The funny part of the Little Mermaid is it sends such a terrible example for children, and for women. It seems to suggest that 16 year old girls should defy their fathers and give up everything for some boy. Give up your legs, give up your voice, give up your life for the boy. Beauty and the Beast is the one that is actually based in France.

Oh my god! The candlestick! Flirting over the feather duster the whole show! That’s you!

I’m hardly the candlestick. 

So I went up to Park City today. It’s the Sundance film festival right now, so the city is packed with people in jackets and hats, bustling down the street in a rush everywhere with full cups of coffee in hand. I pass these two men, both of them clearly French, and very snobbish. They are sauntering down the sidewalk, smoking cigarettes, blocking traffic, as they talk in their French accents about how awful the last movie was. It’s like the were critiquing a cuisine.

Well, they sound very French, except for the sauntering part. They must not have been Parisians. Everyone there is in a hurry.

Okay, so the same question back to you. What do the French think of Americans?

Well, to be honest, not just the French, but most of the world, at least the places I have been, they think of Americans as idiots. Very boastful idiots. Always going on and on about how America is the best country in the world. But when asked why, Americans say because of Freedom. It is so annoying. Much of the world has freedom, yet America has the highest prison populations, the most gun violence. Not that France is perfect, we definitely have a lot of racism there, but America takes racism to another level. I don’t see what everyone is bragging over. 

Well, fair enough. There is some truth to that as well.

I think the stereotype exists, but more in very religious communities in the south. In Texas and Alabama perhaps. French stereotypes exist as well, but only in various parts of the country. 

People from any country only need to see one Donald Trump rally or Sarah Palin speech to realize we have a lot of gun-toting idiots in this country.

And the gun violence. My god, so many mass shootings. It seems like every few months or weeksDon’t get me wrong, there are many things I love about America. I did choose to live here for the next few years. 

You definitely picked an interesting city to live in. Salt Lake City is fascinating.

It really is! I researched a lot before I moved here. But I am regularly surprised by it. 

Well, Utah is a state that formed outside of the United States government. Brigham Young led hundreds of thousands of people out here and basically became the emperor of the land, settling the whole place in the name of their God. So when the government came along, Young was elected the first governor. It is literally the Mormon holy-land.

Yes, but the city does not feel so Mormon.

Well, down the road is literally the headquarters of the Mormon church. Yet we have a lesbian mayor, a fairly Democratic government, and a huge LGBT population.

It is a fascinating place. There is much going on in the city, from live music to bars on every corner. I think I will like it here. 

Come on, you’re doing fine. You’re already meeting girls on Tinder.

Yes, yes, I have met one girl. That must make me quite the ladies’ man, as you say. 

Ha, shut up and drink your wine, Frenchie.

After you, American.