Repressed Memories

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“So I have this client who thinks that something might have happened to her when she was a kid. She wonders if she might have been abused or something, but she doesn’t have any specific memories.”

I nodded. “Okay, and is that something you are exploring in therapy?”

The clinician I was supervising tapped his pen against the pad of paper, collecting his thoughts. “I’ve been looking into it some. If there are repressed memories, it seems there are a number of ways to discover them and heal from them. Hypnosis can work, dream journals seem to help, regular meditation. I’m just not sure that I’m all that equipped to help her. I’m brand new in this field.”

“The operative word in your previous paragraph? If.”

I watched him write the word IF on his paper. “If. If there are repressed memories.”

“Right. She doesn’t know if there are or not. If there are repressed memories then hypnosis and those other methods might help. If there aren’t?”

“Then there wouldn’t necessarily be anything there. Okay, interesting.”

I let him collect his thoughts, then began asking questions. “So the first thing to wonder, why does she think she might have repressed memories?”

He smiled, enthusiastic. “I actually asked her that question. She had a decent childhood, so far as she remembers, but some traumatic stuff happened to her later on. Now she is realizing there are blank patches in her childhood memories, so that leads her to wonder if something bad happened and her subconscious mind blanked it out.”

“Okay, good job exploring that with her. There certainly could be repressed memories. In times of trauma, for adults or kids but particularly for kids, the brain can enter a mode where the person shuts down for a while or where they kind of leave their own body in order to survive. There are also times when the brain can hide or omit memories from the consciousness as they would be too disturbing to the person. When those memories show up, it can be in the form of flashbacks or panic attacks, and it usually happens after something triggers the trauma memories, or, ironically, the memories can show up during times of safety, when everything feels comfortable and okay for once so the memories are able to finally come to the surface.

“But the key here is she doesn’t know if she has repressed memories. She might and she might not. She’s simply wondering at this point if there might be. During the 1990s, there was a lot of repressed memories topics showing up on talk shows and soap operas, and suddenly everyone was coming forward as having repressed memories. It became kind of a craze. But wondering if something bad might have happened in childhood, or even wondering if more memories should be there where there aren’t any, that doesn’t mean there is any evidence of repression.

“Of course, it also doesn’t mean that there isn’t.”

The clinician clicked his pen in frustration. “So what do I tell her to do?”

I smiled, knowing this would annoy him. “What’s the first question we always ask ourselves?”

He rolled his eyes. “‘What is my role here?'”

“And your role in this case?”

“Is as her therapist.”

“So what is your job regarding this?”

“My job is to help her meet her goals. We are working on getting through depression and PTSD.”

“Right. So your job is to help her talk about it. Which you are already doing. Help her talk about her trauma, about why she thinks she might have oppressed memories, about her actual childhood memories. Then explore with her the options of other treatment methods if she feels they can help. There is hypnosis, there are mindfulness groups, there are dream journals. All of those take effort, time, and money, and she can pursue any of them that she wants to. But regardless, your job is to be there with her, week to week, whenever she is in front of you and needs help.”

“Okay, right, but are repressed memories an actual thing? Is that something you have come across?”

I moved my tongue along the inside of my cheek for a moment, thinking of the best way to answer. “Well, yeah. But it isn’t as simple as all that. Trauma can impact a person in a myriad of ways. It can show up as anxiety, as depression, as apathy. It can result in withdrawing from relationships, in sexual promiscuity, or in crippling fear. We can research trauma for years, but we can never have a clear mapped path that shows its results on a particular person. Even if we understand how a trauma effects someone, that effect can change with age or time or stress. Someone can live with trauma unseen for years and then have it show up much later in life.

“Here, I’ll use a personal example. When I was a kid, I went through a period of sexual abuse at the hands of a family member. For years, I didn’t understand how serious that was. As a kid, I also knew I was different from other kids, but didn’t know what that meant. As an adolescent, when I began to realize I was attracted to boys and not girls, I didn’t have any context to understand this, so in the beginning I automatically assumed that the abuse was causing the attractions, when in fact there were no direct correlations.

“When I was 20, and on my Mormon mission, I hit a slump of pretty low depression. Life was very much routine. I was mugged and knocked unconscious one day, which was its own separate trauma. But something about that particular incident seemed to knock something loose, pun intended. I began getting flashbacks after that back to the abuse from when I was a kid. Full on trauma flashbacks. Like in my brain I was the young kid for a while, then I would come back into my own adult skin. I wrote down everything that was happening, in detail, to get it out of my system, and after a couple of weeks, the flashbacks went away.

“So using that example, we can see the impact of trauma on development, and we could run down the list of trauma symptoms. Yet those symptoms showed up differently in childhood and adolescence than they did in adulthood. And a separate trauma caused me to have flashbacks of my childhood trauma.”

The clinician was scribbling notes. “So would you call those flashbacks that you experienced repressed memories?”

“I wouldn’t, actually. But some could. They were memories that, for whatever reason, I had to relive in order to move on. And they were repressed. But they weren’t forgotten, or omitted by my subconscious. I had no sense that parts of my childhood were missing, yet they were also memories that I avoided completely because they caused me discomfort.”

“Okay, okay.” He underlined something on his paper. “I get it. It’s complicated. We can study the topic, but it’s gonna show up for the individual person in different ways at different times. And my job is to be there with them, talk it over, help them meet their goals and explore their options.”

“Right.”

He gave a deep sigh. “What we do isn’t easy, is it?”

“It most certainly isn’t. But we get to help people who ask for help. And that makes it worth it.”

Validated

 

 

validation

I sat next to a friend the other day who was chatting with gay men over a social media app. My friend, who is in his late 30s and is a handsome and successful professional, sent a message to a younger guy, handsome and 19.

“You have a nice smile,” my friend said.

The younger man responded within seconds. “You are one of the ugliest humans I have ever laid eyes on. You think you are good enough to chat with me?”

This was such a brief exchange, and yet it represented to me everything that is wrong with the gay community these days (and indeed, much of the straight community). I’ve given this a lot of thought and come to some conclusions.

When my older son was 2 years old, he used to say things like “Dad, there’s the tree.” I would repeat him, “Yeah, buddy, there’s a tree.” And he would throw a holy fit. “Dad, no! I said THE tree, not A tree!” Toddlers learn the fine art of defining the need for validation, demanding it and hurting badly when it isn’t offered in the right way.

As children age in healthy environments grow, they should be learning the skills to be able to do three things: to accept validation when it is offered, to validate themselves, and to ask for validation when they need it. These lessons are reinforced in the childhood and adolescent years, and practiced often as adults. In short, we always need validation.

When we grow up in homes or environments where these skill sets aren’t emphasized, we lose the ability to do these things. We think compliments are disingenuous, we lack the ability to offer validation to ourselves, and we have no ability to ask for validation and instead simply expect it. We develop unhealthy coping mechanisms to get alternatives to validation in other regards.

LGBT people generally grow up feeling unaccepted, knowing they are different than those around them. Simply put, they learn to hide in plain sight. I learned how to pretend to be interested in girls, how to pretend I was not interested in boys, how to blend in with straight guys. With parts of myself hidden deep down inside, I had no capacity to validate myself. I threw myself into church responsibilities and only considered the most worthy members of the Mormon church as worth the greatest amounts of trust and attention. I sought higher Priesthood callings and opportunities to sacrifice in order to show myself I was a worthy person.

Many other gay men, rather than church callings, throw themselves into building the perfect physique, and only see other men who are their ideal physical type as worth their attention. Others do it in careers, or their definitions of success.

And when others don’t meet standards of self-identified perfection, many gay men (or humans in general) see them as worth less than others. We like being noticed on our terms, and we see these as healthy validations.

Yet there is a simple truth, we can’t be truly validated by others unless we can validate ourselves, and we can’t validate ourselves unless we have integrity, and we can’t have integrity when we feel broken inside, or when we treat others like they are worth less.

As a teenager, I would shame myself so badly over not being like other guys, particularly when it came to competitive sports. I would use humor and excuses to avoid these interactions, feeling miserable inside, and then I would internally blame these other men for not accepting or including me. Because I lacked the ability to validate myself, I expected these strangers to do it for me.

I’ve reached a stage in my life now that I’m confident in myself and the things I’m good at. I can compliment myself and mean it. I can take compliments from others. When I feel a lack of integrity, or when I experience shame or guilt, I’m honest with myself and I ask myself or others for what I need. I don’t expect crowds of strangers, or even my close loved ones, to know what I need when I never asked for it. I don’t let myself be shamed by those who don’t love themselves, or who don’t see me as someone of value because I don’t meet their self-standards of perfection.

In the age of social media, it is so much easier to be cruel to strangers, calling them ugly or worthless in bizarre instant messages or public comments. One I saw recently from one stranger to another: “You think you are hot, but you aren’t. Try a diet and the gym.” It is also easier for people to demand validation from strangers, as we post lengthy comments on social media sites about how we have been slighted by others. A post I saw on Facebook recently: “I went to the club and no one talked to me. Gay people are the worst.”

Validation, integrity, and authenticity are hard and painful battles to be fought. Yet the alternatives are much more painful in the long run: invalidation, feeling broken, and feeling lonely.

Ah, look at all the lonely people

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I remember a year or so after coming out of the closet, getting caught in the middle of a group of men who were all in pain and causing so much drama, rather like a bad episode of Melrose Place where everyone loves everyone else and everyone is both a hero and a villain… and I remember absolutely loving the feeling.

It was a typical Saturday night in Salt Lake City and a few friends and I decided to go out dancing together. It was March, a beautiful spring evening. We loaded the car up with five of us, all friends of mine, and though the other four knew each other, I was the common factor among them; none of them knew each other well. So there we were, five gay men in our 30s, all of us formerly Mormon, ready to go out for a night on the town. None of us were in the mood to drink alcohol, so we planned to just go dance our asses of at the local gay club. We got their around 10 pm so as to avoid cover charges, though we all knew the club didn’t get busy until 11:30.

There were only ten other people in the club that night when we arrived. Versions of popular songs by various artists played, each with a techno beat and a loud bass line, and we spent our evening dancing around then heading out to the patio to talk, back and forth. The club got more and more busy throughout the night and overall we had a good time. But oh the drama that developed.

Friend A tried flirting with and dancing with friend B a few times, but when B, who recently had a breakup, wasn’t interested, A found a mutual friend of both of theirs and made out with him for a while on the dance floor, making sure B could see. B pulled me to the side to confide in me and that is when his ex walked in, arm in arm with another guy, and then B wanted to make the ex jealous and danced with another guy, which made A furious.

Friend C was sad that night, feeling like he would never meet anyone and fall in love ever, and friend D tried consoling him, but C left the club without telling anyone and went for a long contemplative walk during which he ignored our texts, only to return when we were ready to go looking for him. D was relaxed and enjoying himself, much as I was trying to do, but at the end of the night, he ended up going home with A, leading B to get even more disgusted with A and C to ruminate on how he didn’t even get flirted with.

I remember laying in my bed that night with a giant smile on my face. Though the evening had been stressful and not as relaxing as I had hoped, I had the incredible sense of power and comfort that I actually had friends, drama and heartbreak included. I had spent so many years without true friends, without experiences like this, that to suddenly have that in my life felt like such a wonderful blessing. I remember rolling over in my bed that night, feeling wonderful and a having a general sense of ‘okay, this is what it is like to be single and gay in Utah, even for a guy in his 30s. Some day soon, I’ll meet somebody and be in a relationship and…’ I drifted off to sleep.

That was over three years ago, and the novelty of being single has long worn off. Just a few nights ago, I had a group of friends over, and I love being surrounded by people I care about. Some of them are partnered and they cuddled next to their partners, hands clutched tight. Others looked across the room at the person they have a crush on or used to have a crush on. Others chatted on their phones with the boys they hoped to date next. At the end of the night, I checked on my sleeping sons, tucked them in tightly, kissed their foreheads, and climbed into bed. I no longer go to sleep thinking I’ll meet someone soon. Instead, I just go to sleep.

It took me a long time to understand the psychology of being gay, and it is intensely complex, as all human psychology is. Simply put, human beings go through active brain development from birth until approximately the age of 25. In the beginning, the brain pathways are forming enormously fast, using the blueprints of DNA, or nature, and coding them with the development of experience, or nurture. The first few years of active development turn into the slightly slower development of learning and relationship formation, which then meld into adolescence and hormones, and finally into adulthood. Many of the developments happen at particular ages, such as the early building blocks of language and motor skills. When something happens to interrupt that learning process, personality can be impacted long-term, lasting throughout the life span. For example, if a young girl is abandoned by her father, she may grow up having difficulty trusting members of the opposite sex, and that aspect of her personality will show up in different interactions in different ways throughout her life span. There are volumes and volumes written on this topic and I can only cover these thoughts briefly here.

Now most kids recognize an attraction or interest in the opposite gender relatively early on. It might be as early as first grade or even younger when they start having ‘crushes’ on kids, and it is only a few years later when sexual interest and attraction develop. For most gay kids, they develop an understanding that their attraction to the same gender is wrong, it makes them different from other kids, and they learn a coping mechanism to deal with it; they hide it, suppress it, or ignore it, even as young children. So a few years later, when sexual interest develops, heterosexual Janie gets a crush on heterosexual Charlie and they go out and kiss and break up and she cries over her heartbreak and falls in love all over again with Sam just a few months later, and her brain, at age 13 or 14 or 15, learns how to process this and handle it. But homosexual Linda has a crush on heterosexual Sally, and she can’t tell anyone, so Linda instead pretends to have a crush on heterosexual Bobby, and she never learns how to love, or be loved back, or to have her heart broken, or to get over it, and instead she only learns how to hide.

Now for many gay men and women who grew up in religious environments, such as Mormonism in Utah, there is the additional damage that comes from growing up believing that their homosexuality was a curse from God, an affliction like alcoholism, and/or entirely curable through therapy or faithfulness. Coming out of the closet often results in a loss of faith, rejection by religion and family, and a loss of community.

Now, fast forward to five gay men in their 30s at a nightclub in March, having their hearts broken, feeling rejected, feeling like they are doomed to be lonely forever. Suddenly, those lessons that most of the straight kids learned when they were 13, the gay grown-ups have to learn while they hold grown-up jobs and grown-up relationships. And some of them, like me, have kids to raise. And it is difficult and painful and there is so much at stake.

I can’t tell you the dozens of men and women I know who turn down love because they think they don’t deserve it; who value sex more than they value relationships; who fall in love but run from it because they think they are settling too quickly and maybe there is something better out there; who grow despondent and depressed because the person they like doesn’t like them back; who grow jaded and bitter toward those who don’t have the same values and motivations that they do; who isolate themselves or cry themselves to sleep or think that loneliness is the only long-term option. And these are the people, these often damaged and in pain individuals, who are dating each other and looking to each other for their own loneliness to be filled up and taken away.

Coming out of the closet and experiencing the authenticity of self is a powerful and incredible thing. After so many years of hiding, it is wonderful to have a clear head and a full heart, like coming up for oxygen after years of holding breath. It is also intensely confusing and painful. You have to learn to experience not just happiness, attraction, and fulfillment, you have to learn how to process shame, desire, rejection, and confusion. There’s no easy way through it. Friends help, therapy can help, journaling can help, a supportive family can help. But ultimately it is a path that simply must be taken and a journey that must simply be experienced.

My only advice for those going through this part of the journey to authenticity is to be kind to yourself, to take it one day at a time, to surround yourself with people who love and validate you, and to know what you are looking for so that when you find it, you are prepared to embrace it, work for it, and be happy and alive.