Betty and Banana: raising very different kids

“I had a nightmare about princesses,” A, my six-year old son recently told me. He had a look of haunted exhaustion on his face, like if he heard one more word about princesses he might just give up on life completely.

A prefers monsters. Like the character Hagrid from Harry Potter, he finds the most ferocious creatures to the be the most worthy of his love. The more fangs, or claws, or poison sacs, or dragon wings, or spiky dinosaur ridges, or lava-spewing pustules the better. Lately, he’s had a particular affinity for the two-foot tall white-furred ferocious yeti that he received on his birthday. That day, he spent hours letting the yeti defeat each one of his super hero toys in turn, then the heroes returned for more rounds in greater numbers, yet the yeti stood triumphant in the end.

I recently came across a video of A when he was three. In it, he looks at the camera with his bright blue eyes while he lovingly pets the spiky back of a green T-Rex.

“His name is Terminus,” he says when I ask him. “He eats mommy snakes, baby snakes, and one spider.” When I ask him if Terminus has any friends, he tells me, “No. He ate all his friends.”

Terminus lined the toy shelf for years next to A’s other favorites, with names varying from Apples Juice to Ocean to Shrug. He always chose names out of the blue, but the names always stuck. But it wasn’t just dinosaurs, it was tigers, rhinos, trolls, ogres, snakes, dragons, and man-animal mutated hybrids of any kind. They soared and swooped through the house unendingly, A always perfecting their roars.

Yet A had nightmares of princesses. I read between the lines, hearing him say that he had nightmares of girl toys and girl things, anything less than roaring and horrid beasts that devoured anything before them. To him, princesses were sweet and pink and they sang songs and wanted to kiss boys, all terrible things that, to him, were much more frightening than a monster.

Yet A’s older brother, J, age 8, prefers princesses. Even as a baby, he reached for toys that would be considered more nurturing, like baby dolls, soft rabbits, and cute mice. More recently, he’s had a slight obsession with horses, and girls who ride them shooting arrows. He’s always been thrilled at the small and innocent being able to be the most powerful of all, saving the world against impossible odds and perhaps falling in love along the way.

Several months before, I had purchased him a collection of child versions of the Disney Princess toys, and, in order to make the set something the boys would play together, we endowed each princess with her own super power, so they could band together to form the Princess Patrol and fight evil. Belle was the leader and was super smart, Cinderella could make boys fall in love with her, Pocahontas was a natural hunter and tracker, Mulan knew kung-fu, Snow White could control animals, and Ariel was a super fast swimmer. There were 11 of them in all, and the boys took them on a myriad of adventures before the princesses, like every other toy for children these days, ended up on the bottom of the toy box because a new toy was receiving all of the attention.

My sons are being raised by a gay dad and a straight mom in two households, and we are a united front when it comes to parenting. Rather than enforcing any sort of gender or cultural norms, we have always let our sons just be themselves. We encourage kindness, fair play, honesty, teamwork, sharing, and listening, but we have never tried to change their interests. And for years now, their styles of play have melded together seamlessly, monsters fighting alongside princesses, instead of against each other. Just the other day, the giant yeti was helping to protect the little girl’s horse farm they had set up in the backyard, and all helped in the attacks against them. (I often play the villains).

Lately, I’ve been encouraging creative thinking and teamwork skills between my sons while embracing their individual play styles. I sat them before me, telling them they were going on an epic quest.

“You will be the Mystical Monkeys,” I told them. “Please select your names.”

J, excitedly wringing his hands, couldn’t pick one. “I, um, oh gosh, I don’t–um, I choose, um–”

“Speed it along, son.”

“Okay, I’m Betty!”

“And I’m Banana!” A followed.

And so the adventures of Betty and Banana, the Mystical Monkeys, began. They were each given one super power, passive powers I chose to encourage thinking. Betty was granted the power to change the color of anything, and Banana to turn invisible for a few seconds at a time. They retrieved a magic coconut from a treetop after fighting off an army of tarantulas (though A called them “try-ranch-ulas”) before swimming across a sea full of kissing mermaids. After a series of quests, Betty could then grow rabbit ears to jump high, and A developed a fire fist and a rock fist. They braved the Valley of the Stone Trolls, unscrambled the words to a magic spell, and entered a cave to answer riddles from a witch.

As they fell asleep, I contemplated their intersecting worlds. Dinosaurs and bunnies, super heroes and little girls, poisonous snakes and brave ponies. Betty and Banana. Their three baskets of toys overflowed, signs that they are well-loved and a bit spoiled, with both vampires and fairy queens, yet they both slept, breathing the same air heavily.

Every parent wants to give their child what they didn’t have. For me, that means raising my sons with a strong sense of identity, asking nothing more from them than to be exactly who they are and to know that they are loved.

the Frenchman and the American

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So what is it the Americans think of the French?

That’s a rather broad question.

Yes, but I mean traditionally. Culturally. There must be some existing stereotypes. 

Okay, sure. There is a tendency among American comedies to make fun of the French for being, well, cowards. They called them frogs was back when. I think it dates back to World War II.

Oh, that is nothing. That is actually a world-wide stereotype. I lived in Ireland for work for a few years, and was teased about that all the time. I think it is rather funny, actually. 

And there is a perception about the French that they love their wine and love their women. In the 1950s, the country seemed enamored of France. There were a bunch of musicals about Paris, all the Maurice Chevalier type, an older man constantly drinking wine and champagne and lusting after women.

Well, there is truth to that as well. We do love a fine wine or a strong drink. And we French men, we definitely love our women. It’s rather funny, many Americans expect me to be an expert on wine, but I am not. But because I have a French accent, they expect that I do. I throw a few fancy words around and everyone thinks I have a very educated opinion. ‘Ooh, this wine, it’s from 2013? That was a very good year for red wines in oak barrels. This is delicious.’ I have no idea what I’m talking about, but suddenly everyone is ooo-ing and aah-ing over the wine. 

The same with cheeses and breads?

Of course.

Growing up, I based my knowledge of France off of that chef character from the Little Mermaid, chopping up all the fish and crabs. Sacre bleu, what is zis, how on Earth could I miss such a sweet little succulent crab?

Oh my, you must stop singing. 

Clearly I need more wine.

The funny part of the Little Mermaid is it sends such a terrible example for children, and for women. It seems to suggest that 16 year old girls should defy their fathers and give up everything for some boy. Give up your legs, give up your voice, give up your life for the boy. Beauty and the Beast is the one that is actually based in France.

Oh my god! The candlestick! Flirting over the feather duster the whole show! That’s you!

I’m hardly the candlestick. 

So I went up to Park City today. It’s the Sundance film festival right now, so the city is packed with people in jackets and hats, bustling down the street in a rush everywhere with full cups of coffee in hand. I pass these two men, both of them clearly French, and very snobbish. They are sauntering down the sidewalk, smoking cigarettes, blocking traffic, as they talk in their French accents about how awful the last movie was. It’s like the were critiquing a cuisine.

Well, they sound very French, except for the sauntering part. They must not have been Parisians. Everyone there is in a hurry.

Okay, so the same question back to you. What do the French think of Americans?

Well, to be honest, not just the French, but most of the world, at least the places I have been, they think of Americans as idiots. Very boastful idiots. Always going on and on about how America is the best country in the world. But when asked why, Americans say because of Freedom. It is so annoying. Much of the world has freedom, yet America has the highest prison populations, the most gun violence. Not that France is perfect, we definitely have a lot of racism there, but America takes racism to another level. I don’t see what everyone is bragging over. 

Well, fair enough. There is some truth to that as well.

I think the stereotype exists, but more in very religious communities in the south. In Texas and Alabama perhaps. French stereotypes exist as well, but only in various parts of the country. 

People from any country only need to see one Donald Trump rally or Sarah Palin speech to realize we have a lot of gun-toting idiots in this country.

And the gun violence. My god, so many mass shootings. It seems like every few months or weeksDon’t get me wrong, there are many things I love about America. I did choose to live here for the next few years. 

You definitely picked an interesting city to live in. Salt Lake City is fascinating.

It really is! I researched a lot before I moved here. But I am regularly surprised by it. 

Well, Utah is a state that formed outside of the United States government. Brigham Young led hundreds of thousands of people out here and basically became the emperor of the land, settling the whole place in the name of their God. So when the government came along, Young was elected the first governor. It is literally the Mormon holy-land.

Yes, but the city does not feel so Mormon.

Well, down the road is literally the headquarters of the Mormon church. Yet we have a lesbian mayor, a fairly Democratic government, and a huge LGBT population.

It is a fascinating place. There is much going on in the city, from live music to bars on every corner. I think I will like it here. 

Come on, you’re doing fine. You’re already meeting girls on Tinder.

Yes, yes, I have met one girl. That must make me quite the ladies’ man, as you say. 

Ha, shut up and drink your wine, Frenchie.

After you, American.

 

 

The Misogynistic Merry Widow

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The colors were astounding.

As Lolo, Dodo, Jou-jou, Clo-clo, Margot, and Frou-frou exposed their ankles, lifted their frilly skirts, shook their bosoms, and danced gaily around the stage, I was most astounded by the colors of the set. At the evening performance of the Merry Widow, an opera with a full symphony, I sat in the center balcony absorbing the music and color, the very spectacle of the impressive show.

I tend to rate productions in multiple categories, my internal critic going down the checklist. It makes it easier for me to sort it out. A movie, for example, may be brilliantly filmed yet have terrible actors, or may have beautiful imagery and a terrible story.

I surveyed the Merry Widow carefully. The costumes and sets were stunning. The actors were top notch, selling their characters with full commitment, silliness and seriousness, lust and love, and I had laughed out loud many times. The vocal performances and the symphony took my breath and raised gooseflesh on my arms and neck; a few of the soft high notes in the operatic solos left me gasping, my hand on my heart in pure fulfillment. And the show itself, written over a hundred years ago, was, frankly, hilarious and relevant, for the most part. This was a top-notch production, and I was having a blast.

I sat next to my colleague and friend, Kara, and we made comments throughout the show, poking fun at the roles of the women in the show. It was written in a different time, when women were seen as acquisitions, annoyances, or trophies. So when Valencienne sings about being a virtuous wife even as she cheats on her husband, it’s easy to smile and laugh. And when the dancing girls strut about the stage, singing of how they can woo married men away from their wives, it was easy to laugh.

But I had to grimace in discomfort when a group of male characters sang about women in politics, and how men generously gave them the right to vote yet women still grew discontent and had opinions. I still laughed, but I grew a bit more uncomfortable.

And then came the song about women directly. A group of male characters (all hilarious) step on the stage to discuss the problem of women in their lives.

“It’s a problem how to manage willful women when the bloom of youth is gone”, one sings. Then, in song, the men pontificate on all of the different ways women can be impossible. One likes fashion too much, another is too focused on romance, another is too moody and inconsistent, another frigid and opinionated. After they finish classifying the women in derogatory categories, the men decide, as a group, that they can never do enough to possibly satisfy a woman, but that women have enough assets to be worth the aggravation.

The production ends when (warning: 100 year old spoilers!) the wealthy widow, Hanna Glawari, who has an untold fortune left to her by her deceased husband, finds true love with Danilo Danilovitsch, a whiny drunkard statesman who has spent the entire production espousing his philosophy of making love to many, proposing to some, but marrying none. And although Danilo likes Lolo, Dodo, Jou-jou, Clo-clo, Margot, and Frou-frou all very much, he decides to marry the widow. But wait! The dead husband’s will states Margot loses her entire fortune if she marries another. Oh well, they will marry anyway, because she needs to be with a man more than she needs riches.

Kara turned to me, shock on her face. “Wait. Why couldn’t they have just lived together and shared the money?”

We shared a good laugh as we walked out of the show, delighted with the production and yet disgusted with the utter patriarchy of it all. “Wow, that was awfully… misogynistic.” I said. My mind raced to early Disney movie productions, where each princess finds love in the arms of a man before her destiny is fulfilled and happy ending written. More modern Disney productions feature women a bit more liberated and complex.

Then I thought of watching the old 1950s musical movie, Gigi, with friends a few weeks ago, when Maurice Chevalier, then an older man with a cane, walks around a promenade looking at little girls and singing about how they will all grow up to be beautiful and complicated women.

I wonder how many songs have been written over the years about how aggravating, impossible, and difficult women are, only to decide in the end that they are beautiful enough to be worth it. There must be dozens.

Kara and I had a good laugh, then headed our respective ways. Later, I told a friend about the production.

“How did you like it?” he asked.

I smiled, the music still playing in my head. “It was fantastic, but perhaps slightly mistitled. Maybe they should call it the Misogynistic Merry Widow.