Corona 2: the Lonely

The news seems to get more intense every three hours. I woke up to news that the gyms were closed. And as I prepared to adapt to the kids doing school from home, the news came out that certain cities in the United States are on complete lockdown. I continue seeing clients (from a distance or on video chat), and I’m hearing reports about grocery stores only letting 25 people in at a time, and small business worried about being shut down and being unable to last. It is downright frightening.

But most of my heart goes out to the lonely. Everyone on this planet has struggles and problems. Those problems existed the day before all of this happened, and they were intensified by the news of social distancing and the impact on the planet.

Some problems are frustrations but ultimately of little impact. People had to cancel vacations, alter plans, or temporarily withdrawn from budding relationships. Others are growing stir-crazy or don’t like the people they live with. These issues can certainly get worse.

When I begin feeling isolated, I take time to visualize the elderly living alone. People isolated in tiny cruise ship rooms and unable to leave due to quarantine. Men and women told to stay in their prison cells. This affects all of us.

Then there are those with more extreme struggles. The woman struggling with the cancer diagnosis. The man who just found out his wife has been cheating on him. The woman taking care of her elderly mother. The man wrestling with deep and abiding chronic pain. The child that feels unsafe in her own home. The woman ready to give birth any day. The man who was already struggling with crippling depression and suicidal thoughts. The woman who just lost a son tragically in a car accident one week ago. The man facing bankruptcy.

Each and every human is going to struggle with isolation and depression in some measure over the coming weeks. This is going to shift routines and impact financial wellness. Travel and social gatherings are restricted. People will be working from home. And for many, depression is going to be a harsh reality.

For those who are going to struggle, let me offer two major pieces of advice, one that should feel like a big hug, and one that should feel like a small but swift kick.

First, sadness is normal in times like these. Struggle is real and you are not alone in that struggle, nor are you fully responsible. It just is what is. It’s painful, and isolation can further depression, and it can open up old wounds, the parts of us that ache from long ago. It’s okay to grieve, to hurt, to feel that pain. It’s okay to ask for help as you move through this. It’s okay to struggle to find the light sometimes. But the light is there. Routine and consistency are going to be crucial during this time of struggle. Find the good things and hold on to them tightly. So many people out there are wiling to be there for you. Depression is a real force, as is loneliness.

Second, you have to be responsible for you. Your pain is internal and asking for help during this time is going to be crucial. You are responsible for your decisions. Drinking yourself to sleep, numbing your pain with drugs, locking yourself inside and never venturing outward–these things are guaranteed to make the pain worse. You have to take responsibility and work to better your situation. The food you eat, the way you exercise, the people you associate with, and how you spend your time are things that are in your control. Be there for yourself, be there for others, and then appreciate when others are there for you as well.

Loneliness is real. And it is a sign of depression. Think of those people in your life who need you, a little extra love and support. Arrange check-ins and phone calls. Help when you can in what ways you can. I believe it is in times of pain and struggle that the best of humanity can show up. The ways we reach out to each other, and to this struggling planet, during these times, can make all the difference in the world for someone. And do this every day. Being there for others makes us less lonely, and it helps them as well.

And as far as those personal struggles you are wrestling with, well, things don’t change overnight, but they do change incrementally a little at a time. Practice healthy habits, now more than ever.

We need each other. You aren’t alone, even when physically alone. I’m here. We’re all here. And we are all going through this together.

When you walk through a storm, hold your head up high, and don’t be afraid of the dark. 

At the end of the storm is a golden sky, and the sweet silver song of a lark. 

Walk on through the storm, walk on through the rain, though your dreams be tossed and blown. 

Walk on, walk on, with hope in your heart, and you’ll never walk alone. 

You’ll never walk alone. 

Spirit 4: Moral Authority

I was 12 when I received the Aaronic Priesthood. They explained that this was the lesser Priesthood, or the official authority to act in god’s name, to perform his ordinances. It wasn’t the first Mormon ritual I underwent: I was blessed as a baby, then baptized at the age of 8, then I was confirmed a member of the Church of Jesus Christ of Latter-day Saints when I received the Holy Ghost. All of those ordinances were done by Priesthood holders, men who were given the Priesthood by other Priesthood holders when they were younger. It was like a treasure map with necessary stops along the way, all necessary to reach the final destination: salvation.

At 12, as a deacon, I was allowed to pass the sacrament, the blessed bread and water, to members of the congregation during church meetings. At 14, as a teacher, I was given additional responsibilities, those of home-teaching. At 16, as a priest, I could bless the sacrament, sanctify it. At 18, as an elder, I was given the higher Priesthood, called the Melchizedek, which gave me many more abilities. I could perform baptisms, perform blessings of healing and comfort, consecrate oil, and dedicate homes, among other things.

It was all very official, very coming-of-age. Other cultures let young men go on their first hunt to become a man, I received the Priesthood for mine. First, I had to pass the worthiness interview: did I pay my tithing, obey the law of chastity, believe fully in the church and the prophet and the teachings, etc, and if I said yes to all the questions, I was deemed worthy. I said yes to all the questions, but at the same time, I didn’t believe I was worthy, not truly. I hoped God would find me as such, but I didn’t believe it. I was attracted to boys, even back then, and that made me less than the other boys. Less manly, less straight, less worthy.

Worthiness was the key component to holding the Priesthood. That and having a penis. Boys held the Priesthood and ran things and girls got to be wives and mothers. In the temple ceremony years later, I would stand with the men and promise to follow God; the women would, with veiled faces, stand together and promise to follow their husbands. Clear chain of command.

All the Priesthood holders I knew had it rough, living up to the strict expectations of the church, paying ten per cent of their money, giving much of their time for free to church activities and meetings, all while providing for their families and keeping their families happy. They had to do so willingly and worthily or they wouldn’t be fit to carry god’s authority any longer. There was the full-time job, the full-time calling, and the busy household to maintain. All while staying worthy.

And even if you had the Priesthood, you couldn’t use it if you weren’t worthy, that was evident. See, god gave the authority to certain prophets before Christ, then he gave it to Christ, who gave it to his apostles, but they all died and the authority was taken away from the earth, but then god gave it back to Joseph Smith when he founded Mormonism in the 1830s, then Smith passed it on to his apostles, and it got passed right on down to me. One long chain of authority. Baptisms would have to be done for everyone who ever lived on the earth, as well as temple work, because Mormonism was supposed to fill the whole planet stretching back to the earliest days of the earth and on into the eternities.

But the thing was, men lied about being worthy all the time. Even as a young kid, I saw Priesthood holders performing ordinances like blessings for the sick and blessings on the sacrament, when I knew they weren’t worthy. There were members of my own family who did this, and many members of my friends’ families. Men who molested children, who viewed pornography, and who hit their wives were regularly attending the temple and participating in ordinances. And these men were the same ones guiding the families and the wards. These were the men that the women and children were supposed to follow. I used to believe these stories were few, but they seem to be a large minority of the households out there, these corrupted leaders guiding others with the sanctioned authority of god.

I brought up these concerns with church leaders a few times, and I was generally told to just be patient and trust that god would work it out. I knew at least seven girls in high school who were being molested by their fathers, and some of these men had high positions in the church. But we were to just trust in god. Just trust that he will work it out. These men are the leaders, and god knows their hearts, and god will guide them to do what is right. Only god could judge. God is in charge and he says the men are in charge, even the ones who hurt others. Just trust.

Some examples of this stand out more than others in my mind. I once reported to a church authority that a man was molesting his daughters; that man was given a ‘talking to’, I was told, but he was never released from his calling, never excommunicated from the church; he stayed right there where he was and he kept molesting his kids. And when my own stepfather’s physical abuse was exposed, he was temporarily disfellowshipped, and then reinstated three months later, still serving in the temple, still sitting in church every week. Meanwhile, the men who were exposed as being gay were being excommunicated right and left.

The whole ‘authority of god’ thing felt pretty special in the beginning, but as with all things in religion, it grew more complicated the more I learned. Joseph Smith claimed angels had come down from heaven to give him the authority. He used it to get revelations for the whole church, for the whole earth even, and the revelations were often complicated and contradictory. He used it to marry four dozen women, and he gave other men that right, but later men couldn’t do that anymore. He said only white men could have the power, but that changed too in the late 1970s. Certain men could do certain things, but only if they were worthy, and it all depended on their jurisdiction–one man could run his family, other men ruled congregations or geographic areas. There were “keys to the Priesthood” conferred to various men in various positions for various tenures.

Me? In the beginning, the Priesthood made me pretty special. But it added a burden to what I was already carrying. This intense pressure to be right before god when I knew I was wrong, it caused a deep rift within me, one that resulted in deep depression, pain, and anxiety. And eventually, when it all came apart at the seams, the release of that pressure gave me a new lease on life. Ultimately, giving up this pressure to be good according to a list of rules was replaced by just being good for its own sake.

And something I’ve learned almost more than anything else since leaving it all behind: women should be the ones in charge, and the men agreeing to follow them.

Depression, as a Responsibility

Okay, hear me out.

I’m going to go with heart first, and then head.

Heart:

Depression is real, and it is crippling. It is fueled by anxiety, and stress, and chronic pain, and trauma. It can come in waves, from mild to severe, and it can last a day or (seemingly) a few years. It shreds self-esteem, it takes away joy, it leaves you feeling numb and empty and without hope that things could ever or will ever change. When I conjure an image of depression, I picture the time when everything in my life appeared to be perfect: wife and home and kids and church and job, that time when I kept a giant smile plastered on my face, but on the inside I felt unworthy of love, isolated, torn to pieces. I felt like no one could or would see me, and I truly believed that happiness would forever elude me. I know what that dark, soul-crushing space feels like, and I know it can last for so long. Empty prayers, empty heart, empty rooms, empty me. I was merely existing. I once wrote suicide notes in that space. I know what depression feels like. It is real.

And now, Head:

Depression is a condition. A medical condition. It has a place in the medical books with a list of symptoms that follows it. It’s something that happens to people, most people if not all people, at some time in their lives. It’s a human condition, and thus part of being human. Some people struggle with it mightily and for their whole lives, while some only have depressed days or periods from time to time. Just like some people are born with a genetic predisposition to diabetes or asthma or heart disease or addiction, some might be born with a predisposition for depression. It’s a condition, and one that must be managed, with personal responsibility. And that requires an education, and understanding, and healthy life management around the condition.

Example: Diabetes has everything to do with blood sugars, and can be regulated with food intake and exercise. In some more extreme cases, it requires medication, or a doctor’s care, but these conditions too can be managed, even if it means facing some life alterations or restrictions. Managing diabetes requires being educated about diabetes. It means learning what to eat, and how. It means knowing when to rest, and when to exercise. It means carrying insulin or fresh fruit or juice or candy to help manage the condition when it is out of control. It means educating others about the condition. It means… being responsible for it. For those who don’t manage it, who indulge and give little thought to consequences, they become burdened with the symptoms of the disorder, with low energy, frequent cravings, chronic pain, etc. For those who manage the disorder, despite the struggles that accompany its management, the burdens become easier to bear along with the healthier habits.

And in that same context, depression has everything to do with how the brain produces endorphins. It can be regulated with healthy relationships, nutrition and exercise, hydration, sleep, pain management, stress management, and coping mechanisms. And in some more extreme cases, it requires medication, or a doctor’s care, but these conditions too can be managed, even if it means facing some life alterations or restrictions. It must be managed.

There is a line from a Jason Mraz song that provided me with a lot of comfort when I was coming out of my own depression. The song is called Details in the Fabric, and it eloquently states in the chorus:

“If it’s a broken part, replace it.
If it’s a broken arm, then brace it.
If it’s a broken heart, then face it.”

If we as humans are responsible for ourselves (and we have to be!), then part of that means managing our own conditions. Whatever it is that is causing the depression has to be faced up to. Poor nutrition? An unhealthy relationship? An unfulfilling career? A disability? Chronic pain? The loss of a loved one? Too much stress? A lack of friends? Cold weather? An addiction? A broken heart? A low self-image? A traumatic childhood? Whatever it is, we have to take care of our own struggles and push through. We have to learn to get better. We have to be responsible for our own conditions.

In therapy, I frequently coach clients on how to get through the little tough moments. Little activities they can participate in to increase endorphin production in the brain. They don’t fix trauma or mend a broken heart, but they do help get through tough moments, hours, and days. And over sustained periods of time, we can break bad habits and start climbing out of the depression. The days get a bit easier a bit at a time. This is a ‘lose one pound per week for fifty weeks’ approach, as opposed to the ‘lose fifty pounds in one week’ approach that many hope for. Fixes aren’t often quick. New lifestyles take time to sustain.

Here’s the list. The brain naturally responds with serotonin and dopamine when we engage.

  1. Healthy eating. (Try being happy when you’re hungry or eating the wrong things).
  2. Water. (Try being happy when you’re thirsty or drinking only soda or coffee or energy drinks).
  3. Exercise. (Try being happy while consistently sedentary).
  4. Healthy human contact. (Friends! Therapy! Opening up and sharing with others!) (Try being happy when isolated, in stressful relationships, or while only engaging with others on social media).
  5. Sunlight. (Try being happy while remaining in dark rooms with the shades drawn).
  6. Achievement/getting things done. (Try being happy while constantly overwhelmed by what isn’t done, or while bored and lacking purpose.)
  7. Sleep. (Try being happy when sleeping too much or too little).
  8. Anti-depressants. (Medication isn’t always required, but vitamins and positive supplements are important. This also means avoiding stimulants and depressants, like too much alcohol and coffee, or other chemical-altering substances that exacerbate depression. Alcohol is the worst decision here).

We can not always control life circumstances, or even whether or not we have depression, but we can choose to participate with ourselves in our recovery from it. My depression, when I struggled with it, came from a combination from many things. My father had depression. I was sexually abused as a kid. I grew up gay in a world that told me gay people weren’t welcome. I grew up in a religion that had very high expectations, and left me feeling empty when I couldn’t measure up. I was physically abused by a step-father. I had scoliosis, and struggled with chronic pain. All of that, plus family stressors, before I was 18. I wasn’t responsible for any of those things. They were things that happened to me.

But somewhere along the way, given the stack of cards that I was dealt, I had to choose how to handle those things as an adult. I did a lot of things right: college, friends, therapy. But I did a lot of indulgent and difficult things as well, like too much food, further participation in the religion that was hurting me, and struggles with reconciling my own sexuality. I chose to get married and have children. I chose to keep eating, even when I became obese. I felt like there was no hope to make changes, and I participated in that hopelessness. And thus passed my 20s. A decade spent, responsible for myself and not handling it correctly. Wasted years. Good things came out of those years, like my college degree and my children, but they came from inauthentic spaces.

The process to healthy living for me required owning my past, my hurt spaces, my sexuality, my religious upbringing, my family culture, my food habits, my approach to relationships. It required exercise and healthy habits, therapy, journaling, financial responsibility. It required being a grown-up who loves themselves. It took work. And it got a bit easier, a bit at a time, over days, and weeks, and months, and years.

It required me loving myself, putting me first, along with my children, and healing from my past. It required me managing money appropriately, spending time with friends, learning how to process difficult feelings (like lonely and scared and angry and sad), keeping my home clean and tidy, exercising. It required me being responsible for me.

No one will just come along to save you. No prince will ride up on horseback, no surprise job will give you purpose, no lottery winning will take all your pain away. Because with the depression, even the magical things that happen feel like too much. The prince, the job, the lottery winnings, they feel just as hopeless as the rest.

And so back to heart: I know what it is like to live without hope. And I know what it is like to live happy. Life isn’t always easy. I have tough days. But it’s different. It’s so different. Struggles are manageable, temporary. I have tough hours or days, not a lifelong struggle of feeling broken. I got here. I did it. And now I’m working every day to stay here.

And I believe you can too. Be responsible for you, even when your insides tell you that you can’t. It’s so worth the effort. After all, what’s the alternative?

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Self-disclosed

Part of being a therapist is being absolutely elastic. Clients come in with different motivations, some of them outwardly stated and some silent and under the surface. They are paying for a service (or sometimes their insurance, or some benefactor is paying for them) and they want to receive that service in a unique way. The most difficult part of the job is knowing how to meet that for each person. This can wind up leaving me feeling like I am auditioning over and over for people, trying to convince clients that I’m a valuable practitioner, who is worth their time and money. It can be an uncomfortable reality in my field. A lot of clients want a particular result without having to put much effort in. It can be exhausting.

I often meet new clients with some sort of introduction that can prove my worth. “Hi, I’m Chad. I’ve been doing therapy for this many years, and I specialize in these types of services. I try to utilize an approach that meets clients where they are, validates their pain, and also pushes them into positive growth, but this can often take time. The therapeutic relationship forms over a period of weeks. I’m here for you. Now tell me what brings you in?”

I like to think that I’m an effective therapist in most situations, and I think most of my clients would agree. I continually ask myself what my role in a given situation is, and in these situations I have to remind myself that my job is to be the therapist my client needs me to be during the time that I’m with them. They live their entire lives before and after our sessions, and there are no quick solutions. I have to listen, be attentive and consistent, and push hard, but not too hard.

I’ve had a number of clients complain about me over the years. These are isolated experiences, but they do happen. And I’m human, so every time, the negative feedback leaves me sad, frustrated, self-critical, or vulnerable.

self

“I felt you weren’t listening.”

“You were too tough on me.”

“You weren’t tough enough on me.”

“I told you I was suicidal and you didn’t take me seriously.”

“You should have realized I was suicidal even though I didn’t say anything.”

“You were too critical of my life choices.”

“You told my wife to find a safe place for the night after I hit her, but you didn’t even hear my side of the story.”

“You aren’t competent enough in _____.”

“You shared too much about yourself.”

“You are too closed off.”

And on and on.

On days where I see many clients in a row, I feel different parts of myself being challenged each time. Some need a coach, some need a best friend, some need a kid brother, some need a confidant, some need an emotional sponge, and some need a parent. Clients may come in and willfully withhold information, testing to see if I can sense that they are hiding something. They may come in aggressive and take out that aggression on me, their nearest target. They may come in silent, or sleepy, or in pain, and expect comfort, or nurturance, or challenge. And they expect the therapist to be fully present and adaptable to those needs, spoken or unspoken, no matter what the therapist is going through personally. (And trust me, therapists get headaches, and get sad, and have family problems, and…)

On top of that, the therapist has to be able to manage time. Sessions last for fifty minutes. Clients need a balance of reporting HOW they are doing, while being kept on a continuum of working toward their goals. (And some clients have VERY specific goals, while others have NO goals).

Most clients expect some kind of therapist who has life experience with struggle. They want to know their therapist has an understanding of depression, and anxiety, and addiction, somewhere in their personal lives, but they also don’t want the therapists to have ANY problems currently. And so self-disclosure becomes necessary. I use self-disclosure sporadically with clients. I use it to demonstrate understanding of a particular issue, to create a bit of a personal bond with a client, or to increase empathy between us. Self-disclosure is expected by most, if not all, clients, at least to a degree, but it has to be brief while also being frequent.

These interactions with clients get extremely complicated given three basic facts: 1. I am a human, who has human problems and human emotions. 2. I genuinely care about my clients, each and every one of them, even when they get on my nerves. 3. I have feelings, and I won’t always do everything right, even when expected to.

A few examples of self-disclosure follow.

“I know what that feels like. Before I came out of the closet, I went through a period of deep depression. It can be so hard to do the work it takes to get out of it, but it is so worth it. It’s the difference between hope and despair. What do you think would help you move forward?”

Or “I hear you! Being in a relationship is so hard! My partner and I fight over the stupidest things sometimes, and we see things completely differently. Communication means compromise, though. Meeting in the middle. The other day we argued about ___, and then we got through it by ___. Tell me about your last fight.”

Or “Maybe taking a break from church is a good idea for a while. You are talking about how conflicted you feel when you attend every week. I wouldn’t recommend quitting all together, but taking a few weeks off so you can get some clarity. When I was in my faith crisis years ago, I needed room to breathe, and it helped immensely.”

Self-disclosure in therapy can become tricky. It builds bonds, but those bonds have to be kept within certain boundaries. The client can’t feel like the therapist is over- or under-sharing. There needs to be a friendship without the two being friends. Co-dependency can form, as can romantic attraction, or emotional distance, or overstepping bounds. In fact, because these are human interactions, not only can they happen, but they will happen, and then they have to be managed along the way.

After 16 years in this field, I’ve learned a few things, but above all else, I’ve learned that I have to be organic. My job requires me to be knowledgeable, competent, kind, and consistent, to manage time and goals, to be accepting of everyone, to be both soft and hard in approach, to keep clear boundaries, to be human, and to be adaptable. And despite all of that, I have to realize that I’m human, that I’ll make mistakes, that I can’t help everyone always, and I certainly can’t please everyone always. I also need to know that it’s okay to say sorry, to receive criticism, and to trust myself all while doing my best to help those in front of me.

I love helping others, which is why I do what I do. It’s a calling. But it is also a job, and just a job. And I have to leave work at work and then go home. And so, like every other day, I’ll do my very best, one client, one hour at a time.

Seattle Part 6: the HMO

October, 2014

On my first day, it took me nearly an hour to get to my new job, though it was only about 8 miles distance from my residence. I had to drive down a long, narrow, busy Seattle street through traffic and stoplights, then get on a congested freeway. Traffic moved very slowly across the lake, and there was no other way to get there.

I worked on the top floor of a medical clinic, the local face of a busy HMO (Health Maintenance Organization). The mental health clinic employed around ten therapists, and we were all kept significantly busy. Clients who held a particular insurance were given good rates to see a doctor or a counselor at the HMO, and they were charged a lot of out-of-pocket expenses to see anyone else, thus we always had a long list of people waiting to be seen by a provider. Someone might call in in some sort of crisis and then not be able to see a counselor for six weeks afterward, based on current openings.

I had worked at community health centers before, so I understood the medical model of therapy. I was a clinical social worker, or LCSW, meaning I could get higher than standard reimbursement rates through various insurances, including Medicare and Medicaid, and the company seemed happy to have me there. But this place worked at a much higher pace than anything I had ever experienced before.

First of all, consider therapy itself. A counseling session requires the therapist’s all. There can be no distractions, no phones or music or computers. It’s just the therapist and the patient. There can’t be errant thoughts, or outside stressors, or headaches, or upset stomachs, or sleepiness. The therapist can’t yawn, or stretch, or eat a snack. The client requires one hundred per cent of the therapist’s focus, as well as their clear memories of past therapy sessions, like names of loved ones and therapeutic goals. On top of that, therapists are often dealing with clients who have extreme trauma issues. They hear stories about combat, suicide, rape, abuse, grief, and pain. And when one client leaves, the next is generally waiting, and the therapist can’t still be thinking about the first or she won’t be able to focus on the second.

Doing three or four therapy sessions in a row requires a tremendous effort; doing seven or eight becomes downright exhausting if not impossible. The HMO required more. And doing that day after day, well, it’s not for the faint-hearted. In standard clinics, even busy ones, I became accustomed to doing four therapy sessions, having an hour lunch, then doing three more, with the last hour of the day being reserved for case and progress notes, treatment plans, and correspondence. It was already at a taxing schedule.

But at the HMO, the expectations were much higher. They had competitive wages (about 45 dollars per hour, consistently, on salary) and a great benefits package. But they had their therapists on a very rigid schedule, seeing a patient basically every forty minutes with no time for case notes built in.

A standard schedule might go like this, for one day:

8 am: ten minute staff check-in

8:15: first patient (let’s say an elderly woman with Alzheimer’s whose husband just died)

9: second patient (a teenage girl who recently attempted suicide)

9:45 third patient (a refugee worried about her loved ones in her home country)

10:30: fourth patient (a couple going through extreme marital issues)

11:15: fifth patient (a veteran struggling with PTSD issues)

12: thirty minutes for lunch

12:30: sixth patient (a single mother of four processing stress)

1:15: seventh patient (a woman with a new baby, struggling with postpartum)

2: eighth patient (a mother processing stress over her son coming out of the closet)

2:45: ninth patient (a man referred by his boss for losing his temper at work)

3:30: tenth patient (a ten-year old boy whose parents recently divorced)

4:15: eleventh patient (a woman with borderline personality disorder, recently out of the state hospital following a suicide attempt).

Then, after that, once your notes were finished, you could go home for the day. Every other week or so, there would be a staff meeting of some kind. And every second or third day, a client might cancel or not show up, giving a chance to catch up. But that many patients per day, every day, four days per week, generally meant between 36 and 45 people seen per week. Sessions had to be shorter and more goal-directed, and a failure to adhere to the schedule meant knocking multiple clients back. If a client came in in crisis, very little could be done to manage it without having to cancel another session afterwards completely, and openings after that became hard to find.

I came into the job with boundless enthusiasm. The team of people I worked with were amazing, funny, friendly, and supportive. The agency had great diversity representation, several gay therapists, and a good camaraderie. But as I finished my first week of work, beaten down, grey, and bitter, I began to realize how tired everyone was. It was like working in an emergency room, without breaks, day after day, every day. With an hour’s drive each way.

In Utah, my therapy work had almost exclusively been with LGBT people who were struggling to align their sexuality with their Mormonism. Here, I was seeing people from every walk of life, all struggling with their own sets of problems. The word Mormon wasn’t being brought up anymore, but there was constant depression, anxiety, trauma, grief, and emotional pain. And within two weeks, I found myself unable to offer my client’s my all any longer. Instead of being an incredible therapist, I was becoming a mediocre one, simply to survive the rigorous page.

And with the reality of the new job settling in, Seattle didn’t feel quite so magical. It felt wearying, and expensive. Some cracks in the foundation of my dream life began to show.

And every night, there was the phone call to my sons, who remained far away, and who I missed very, very much.

Seattle Part 1: the News

September, 2014

“I don’t make this decision lightly. In fact, this is one of the most difficult decisions I have ever made.” My hands clutched my coffee mug tightly, absorbing the warmth. My insides were churning.

Maggie, my ex-wife, the mother of my children, sat across the table from me. Her face was all-business, but I knew it guarded a mixture of anxiety, pain, anger, and compassion. “So that’s it. You’re going to leave your children behind, just like your dad left you? I don’t mean to be cruel, but that’s what it sounds like.”

I paled, and closed my eyes in shame. I had come out of the closet three years and six months before this. After the birth of our second son, Maggie and I had divorced, sold our home, and moved to Salt Lake City to start a new life. Despite the difficult negotiations of parenting in two different households, finding a new steady job, and making new friends, I had grown to love Salt Lake City in many ways. But this past year, life had gotten more difficult. There was something about this place that was infecting me, and I couldn’t seem to shake it.

How could I explain it to her? Would she understand? Every time I left Utah, even for brief weekends, I came alive. I felt free and clear, full of hope and potential; yet every time I returned, I was full of dread and pain, like shackles were being placed around my ankles. I wasn’t sleeping in my bed anymore, I had a permanent place on the couch, because my bed felt so lonely. I felt lonely when the kids weren’t with me, and lonely when they were, and I felt constantly guilty for realizing that just being a dad wasn’t enough for me. The constant barrage of Mormon everything around me was traumatizing, bringing back all those memories of pain. The men I dated were Mormon or formerly so, the clients I saw were the same. And every few months, the Mormons had something painful to say about gay people, and it haunted me. Mormon culture felt like the air I was breathing, and I had no idea how to stop breathing it. After all the work I had done to come out and face my life with grace, it felt like I was just constantly surrounded by the very things that had hurt me. I wasn’t dating now, and work felt empty. My sons were my sole solace, and it wasn’t enough.

But it was more than that. I was 36 years old and I hadn’t lived yet! When I came out, I had two children, and financial obligations. I hadn’t come out as a teenager. I had spent two years on a mission, then six in college, then seven more married to a woman, all of those years dominated by Mormon expectations. It wasn’t until now that I was seeing myself as someone capable of being happy, some who could believe in himself and see potential in the future rather than only dread. I couldn’t reclaim my 20s, or my teenage years, but I could try to live now, try to find myself now. I needed to grieve, I needed to learn to live for me. And I believed I could do it with honor, with integrity. But it meant leaving, and that part made me feel selfish and ashamed.

“I’m–I won’t be like my dad,” I promised. “He left and he was gone. He was depressed. There wasn’t child support, or phone calls, or visits. I will be in constant contact with the kids. Letters, phone calls every day, monthly visits, holidays. And I’ll stay up on my child support. I know this puts a ton of pressure on you, but I’m hoping with your parents here to help you, and with me visiting every month, that it might be okay. I know this is a huge risk. I need this. I need it for me. I need this opportunity. In fact, weirdly, if I stay I worry I’m more like my dad. In some ways, it feels like leaving will help me figure out how not to be that way.”

Sighing, Maggie peppered me with a few dozen questions.

“Why Seattle?”

“I was offered a place to live for very affordable rent. Remember Rob, my gay step-brother? He’s a doctor there. He has an open room.”

“If you don’t have a place here when you visit, where will you stay?”

“Kurt, my best friend, told me I could stay there on my weekends in town.”

“Do you have a job lined up?”

“I have some interviews scheduled. I won’t go without a job in place.”

“Our sons are 5 and 3. J is just starting kindergarten. How will you tell him?”

“I don’t know yet, but I’ll find a way. I’ll be open and honest. I think he’ll be okay, honestly. I will miss them more than I can possibly express. It makes me want to sob, nothing seeing them every day, not holding them. But I will write letters. I’ll FaceTime with them every night. I’ll be a daily presence in their life. I’ll be there for them, I promise. I promise. I just, I need a chance to make me a priority also. I’ve never done that, ever. I’ve never put me first. You know me, better than anyone. Trust me. Give me this chance, and I promise I’ll show up, I’ll do this with integrity.”

Maggie gave me a level look and nodded. “I get it. I never thought you’d be that guy. This isn’t fair, and I don’t like it, but I understand it. I can’t stop you. Our divorce paperwork says we will give each other notice, and you’ve done that. But you’ll be the one to tell the kids, not me.”

I thanked Maggie and watched as she left. I sat there for another twenty minutes, full of hope and dread. I was doing this. I was going to do this. I was going to move to Seattle, away, on my own. I was 36, and I was going to take a risk on myself, knowing I might crash and burn. My sons would have a father in another city. Was I only making excuses for myself, finding reasons that things would be okay? What if it was all a big disaster?

I owed it to myself to find out.

What to do with Outrage

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I keep a little list of things I want to blog about tucked into my folder. There are titles for stories, representing key development moments from my past or amusing little anecdotes with my children, there are inspiring topics about human progress, and there are things that inspire me about the world. I’ve stopped blogging about whatever book I’m reading, or whatever little historical nugget I’m learning about, and instead focus on what is in my soul as I sit down to write. This is why I need to make time to blog, I need time with a cup of coffee, a glass of water, and an open computer screen, so my fingers can channel the things that my spirit wants to convey. When I sit down, I then can choose a topic off the list, pick which story I want to tell. Sometimes, though, I don’t end up taking one of these topics, and instead I write from wherever my head is at, from whatever is most relevant in my brain and heart at that moment. (The discipline of writing, for me, is equal parts dedication, healing, and heart. It fulfills me in a way nothing else can).

And that brings us to today.

My older blogs contained a lot of my intellectual thoughts, and a lot about my thoughts on politics. During the Trump/Clinton election, I can see several blogs in a row that convey my outrage and pain at the very idea of Trump being the candidate we were considering, given all he represented to me. Then after he was elected, I climbed within a hole within myself, because talking about it hadn’t seemed to do any good. I processed my pain quietly, instead of publicly, and grew determined instead to focus on change with me, my friends, my kids, my clients, the places that I can have a positive impact.

I keep hoping that we, as Americans, hell as a human species, will come around. We will stop repeating our greatest atrocities and instead learn to love our world and ourselves. I keep picturing the weaving plot lines in Game of Thrones, where all the egotistic murderous rulers battle through politics and warfare for moments of power while the threat to them all looms just over the borders. We are squabbling over Democrat versus Republic, all while war is raging, people are starving, racism and sexism run the world, animal habitats are being wiped out, and the ice keeps melting as the temperature raises.  And even now, it seems my country is the one withdrawing from the ones trying to make positive change in the world, and instead is forming bonds with the tyrants and warmongers, and I don’t know how to process that. I’m having a crisis of faith.

I am exhausted from remaining silent. I am so weary of this temporary outrage culture I’m living in, where whatever is most currently in the news becomes the thing that the entire world rages over, but only until the next headline, when the outrage moves on to something else and the last thing is forgotten, filed away on an unmanageable list.

But the stakes feel so high! The transgender military ban, the Muslim ban, black men being kicked out of Starbucks, the Parkland shooting, the Las Vegas country concert massacre, the Pulse shooting, the gay wedding cake debate, police brutality against black civilians, overstocked for-profit prisons, the latest celebrity accused of sexual assault, the United States pulling out of the Paris Accords, the arrests of Trump’s allies, collusion and obstruction, private Email servers used in public positions, government employees spending fortunes on furniture, the G-7 summit, the North Korea leader meetings, Obamacare, the porn star pay-offs, the floods, the wars, the corruption.

And now, we rage over these children being removed from parents at the border, and the debate turns to border security, family trauma, war crime victims, asylum, criminal prosecution, human decency. And it hurts me, deeply.

But then I realize I will only be outraged about this for as long as these headlines are there, and then it will be on to something else. Lately, I’m almost constantly outraged. Ignoring it doesn’t help, avoiding it doesn’t either, but neither does publicly screaming about it.

Even now, I could scroll through my Facebook feed. Most of my social media contacts are liberally minded, so I will see the same god-damn scream of outrage, cry for validation, over and over again. It’s a constant barrage.

“I am so angry/furious/outraged/horrified/baffled by the forced separation of kids from their families/the Pulse nightclub shooting/the callous murder of Trayvon Martin/the Bill Cosby rape scandal/the Michael Cohen porn star payoff! We need better gun control laws/more women in government/environmental policies/voter security systems! And if you disagree with me/voted for Trump/blame women for their own rapes/don’t support equality, then unfriend me and get out of my life right now! I’m serious! I mean it! I’m moving to Canada!”

Here’s the thing, though. I feel all of this outrage. It physically hurts me. I hate it. And yet, participation in it doesn’t help. Screaming into the air doesn’t make me feel any more validated. Arguing with people I love with endless paragraphs in the form of a comment on social media posts doesn’t help. It doesn’t take my pain away. And I fully realize, when I remove myself from the box and look at the system from the outside, that I’m being manipulated by media machines, by campaigns and ads. I become aware of human trauma, crying children, and insane atrocities, and…

my life doesn’t change. At all.

I still get up every morning, brew my coffee, see my clients, exercise, take care of my children, try to improve the world around me. And that is the privilege talking, because other people don’t get that same luxury. And that fuels my outrage even more.

So I’m a solution finder. I don’t like to just complain about problems. I want to find clear paths forward, and that is what I help my clients do as well. And my solution, for me? I need to do something with this outrage. I want to stay informed, not by drowning in manipulative media, but by being aware of the world around me, and then I want to do what I can to make a difference.

I can support businesses that share my standards, and especially those that are run by or employ women, immigrants, people of color, and LGBT people, and who give more opportunities to women. I can go out of my way to better the world around me with handshakes, hugs, love, and support. I can drive less and recycle more. I can avoid eating meat, and purchase food and goods that come from ethical businesses. I can vote for officials who support an ethical and fair world. I can instill ethics and values in my children that teach them to be themselves, to love everyone, and to live healthy lives. I can donate money to worthy causes and charity. I can write.

And just typing that last paragraph shifted my energy from one of pain and anxiety (what I feel when I focus on the problems) to a space of calm, healing, and hope (what I feel when I focus on the solutions). I choose to use my outrage to create a better world around me. Losing sleep, pulling out my hair, giving myself ulcers, and screaming into the social media void about the terribleness of the world will not help. Teaching my sons about equality and justice, seeing my clients through their pain, and being good to the Earth will.

So come on, outrage. Come join me, and let’s go make a difference in this world.

Envying Happy

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Last weekend, my partner and I attended the Pride parade. We walked down the road, holding hands, my sons J and A gripping our hands tight. To all, we looked like a happy family. Many, seeing a gay couple out and proud, with kids at their sides, gave ‘oohs’, and ‘so cutes!’ as we walked by. (They were right, we are cute.)

One friend, though, messaged me later that day. “I saw you with your family at Pride and I couldn’t say hello. I was too sad.” He went on to explain that while he was genuinely happy for me, and that he knew I had worked hard to be where I am in life now, but that he envied the things I have, implying that happiness may elude him forever.

To this friend, one I care about a lot, I want to say ten things.

  1. I know how you feel! I spent so many years watching others be happy, and feeling like I could never be! I remember as a teenager, seeing straight guys get to actually date girls while I could never date guys. I remember seeing people who were fit during the time when I was obese and envying how ‘easy’ it came to them. When I was closeted, I remember seeing happy gay couples, just knowing that would never be me. When I was in debt, I saw those with financial freedom with absolute heartache. When I was single, I saw happy couples sometimes almost with derision, wondering constantly why I could never find that. I know how you feel!
  2. Things aren’t always as ideal as they seem. I mean, don’t get me wrong, I’m happy with my life. But you saw us around, what, 10 am? The morning before that consisted of breakfast for four people, showers and getting ready, and packing bags, the kids both having separate fits because they couldn’t play longer, one kid sticking his hand inside a garbage can and subsequently putting it in his mouth, the barista being completely untrained and not understanding what a drip coffee was, and me forgetting the sunscreen. In fact, the reason we were walking like that, with the kids on either side, was to keep them from fighting. What I’m getting at is, yes, I’m happy, but it is a lot of work. (I mean, the child support payments alone). I’m just saying, the richest people still have problems, and the happiest couples sometimes fight the most.
  3. Ten years ago, I was depressed, obese, childless, in an unhappy marriage, and broken. I believed I could never be happy. My path ahead sixty hour work weeks, debt, empty church service, health problems, and more depression. My journey forward started by exercising, then coming out, then learning how to be an out gay man with children and debt. Even after that, I was single for 6 years. I turn 40 this year, and happiness was hard won.
  4. Even now, I’m happy, but I’m not. I have things I’m dissatisfied with. I set goals constantly. Bad things happen to me, I have bad days, and I get sad, angry, and scared quite often. I’ve learned to be kind to myself on tough days, and I’ve learned to accept that being dissatisfied is part of being human. I love parenting, but I don’t love everything about parenting. I love my job, but I don’t love everything about my job. I love being in a healthy relationship, but I don’t love everything about being in a relationship. I’m consistently striving for bigger and better. I am constantly working on my own happy.
  5. Happiness is fleeting. It comes in short bursts. It takes effort and consistency, just like fitness and financial freedom do. It means a lot of hard internal work. Healthy doesn’t happen without good nutrition, a whole lot of physical effort, and consistency. It doesn’t take personal trainers or the perfect genes, it just means super hard work. I did that work on my outsides (I still am!) and I did that work on my insides (I still am!)
  6. Everyone’s happy is different than everyone else’s. There is no perfect recipe for happiness. A boyfriend or husband, a better job, a million dollars, a home, a child… those all bring their own struggles and concerns. Happiness needs to be found in the present, and then it changes with us as we grow and alter and age. You don’t want my life, or my happy, you want your own. And that means figuring out what that is for you.
  7. Before I could be in a relationship, I had to learn how to be single. That meant learning how to be my own favorite person, my own best friend, my own motivator. I used to go to parties or events and feel pathetic for being solo; I got over it. I started to date myself: plays, movies, concerts, trips. I was honest with myself, I held myself accountable. I worked on goals (getting braces, paying off credit cards) and I was kind to myself when I made mistakes or had bad days. I still like my own company. I genuinely like myself and I’m my own favorite person. This was the best work I ever did.
  8. To be blunt and honest, the world is frequently a shitty place. We humans complain about most anything, from the weather to how long our coffee is taking to brew, but the world is full of real problems and struggles outside ourselves. Just scanning the periphery of my brain, the words human-trafficking, rape culture, school shootings, lava flows, and immigrants having their kids taken away pop up. You can’t scan the news without abject horror clouding your landscape. Happiness has to be a choice in spite of all of that, whether the pressure comes internally or externally. The only thing you have control over is you. And happiness can’t be found by ignoring the world, only by embracing the world with its flaws and being happy in spite of it, all while trying to make the world better around us.
  9. Depression is a real thing. And when someone is depressed, happy not only feels impossible, it feels like a real chore. It feels like ‘it’s impossible’ and ‘what’s the point’ all at once. Depression hurts, and it’s miserable, and it sinks into your soul. But it can be temporary. It takes work to climb out of it. I did, once, and I try to help others do so. And if you have depression, well, then, you can too. I’m here anytime you need to talk.
  10. Lastly, I wish you could see you the way others see you, the way I see you. No matter how sad you might feel, it doesn’t make you any less amazing. You make art, and you see the world with an artist’s eye. You have survived unbearable things, and you have gone on to inspire others. You have restarted your life, shed your past, and began again with a new name and a new beginning. When a friend was hurting, you gave of yourself to help this friend in a way that very well may have saved his life, and that meant a lengthy healing process for you afterward. What you did for him is super-human. You have an enormous heart, and endless potential. Take a moment to look outside in, and do so with love and understanding, because you are incredible.

Don’t envy my happy. Instead: Be happy! Be you! Find your happy! Start today! I’m here, and I’ll be watching. And next time you see me walking down the sidewalk, don’t be sad. Instead, come out and say hi. I’ll have a huge hug waiting for you.

A Place I Used To Live

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Back then, the word ‘Gay’ was tossed to the side, put in a dark place in my brain. It represented selfishness, debauchery, sin, darkness, and evil. It belonged on a list of words that represented similar ideals, words like Abortion, Alcohol, War, AIDs, Drunkenness, and Democrat.

I had been raised to love all people, it’s true, and I was taught that God loved all people the same, but still, those who were Gay, those who chose such a lifestyle, they were to be kept at arm’s length, they belonged over there somewhere. “Love the sinner, hate the sin.” I could tell them with words that I loved everyone, but I was not to allow them to influence me, to be a part of my life, or I could be tempted too far, influenced too much.

And so, when I arrived in Philadelphia in early 1999, at age 20, I got off the subway with my new companion, Elder Shoney, and I wheeled my suitcase behind me down the concrete paths toward my new home. I had a backpack over my shoulder, filled with my scriptures and journals, and containing a glass jar in which my pet fish Caliban lived. (The fist was against the rules, shhh. Missionaries aren’t supposed to have pets.) Sweat dripped down my back, under my white shirt and garments. Although I had been a missionary for a full year at this point, I hadn’t ever been to a city this size, and it was completely overwhelming.

I looked like I was 16 then. I was sad inside, shut down, fractured. I was going through the motions, embracing the ideals I was raised with. Prayer, scripture study, knocking doors, teaching when I could, more prayer, more study. I knew I was gay by then, but I had long given up finding a cure.

Elder Shoney and I walked through the narrow streets of Germantown, and I realized that I saw no white people here. There were black people everywhere, women, children, grandparents, families. I occasionally saw someone Hispanic. But no white people there, just us, just these two young boys. We walked farther, past storefronts covered in graffiti, with garage door-style bars that would lock securely to the ground at night to protect from theft and vandalism. Elder Shoney told me that we should be in by dark every night, “cause that’s when it gets dangerous in the streets here.”

We walked over a street and into the nicer area of town, where the houses shifted from stacked row homes into larger structures with porches, windows, and backyards. A kind and successful black attorney owned the home where we would live. I wheeled my suitcase up the front steps of the house then carried it inside, up two more flights of stairs, to the apartment where I would spend the following nine months. I wasn’t excited,  I wasn’t scared, I was just ready to continue the monotonous daily work of the missionary for another year until I could finally go home and start my life.

Fast forward to 2018.

20 years later, I found this same house, the one I lived in back then. I stood on the sidewalk in front of it. On one side of me stood my sister Sheri, my gay sister, taking a few days away from her wife to come and see me during my vacation in Philadelphia. On the other side of me stood my boyfriend.

“This is where I lived,” I told them. “For nine months. I thought I would be here four, maybe six maximum, but some special circumstances kept me here for nine, then I finished my mission out in northern Delaware. Twenty years ago. Man, twenty years.

“That’s the mailbox where I’d get between two and eight letters per day, making my companions jealous. I walked up and down this street hundreds of times. Down there, I would catch the train to the subway to the bus that would take us to church, and it would take an hour each way. That two mile radius over there contains what we naively called ‘the ghetto’, filled with these beautiful African American families, and so many churches, and so much poverty. It was so unsafe for us! There are good people here, of course, but there are also gangs, and we had no protection and no training.”

My mind raced with the memories. “I lived here with four different companions. Elder Shoney, who was a basically like a brother to me; we had so much fun. Elder Borne, my greenie, who was so clearly gay; we knew each other were gay, and we were both so depressed; he thought our home here was such a disgusting mess until he saw where the other missionaries lived; he threatened to throw himself off the roof just so he would have a reason to go home, and eventually he did, and when he left, I just stopped caring.  Elder Donner, who was such as asshole, so holier-than-thou, so bossy; he once kicked a door while yelling ‘Fuck you, Anderson!’, and that was the day I got mugged and knocked unconscious. Elder Sanders, who was so-so nerdy and hilarious.

“I baptized three people in this city. William, a 13-year old boy whose mom had died and whose dad was in jail, and his grandmother Clarice, the woman raising him. She was so sweet, and she had no teeth, and she wanted her grandson to have a church to go to every week with kids like him. (Boy did she pick the wrong one). And I baptized Nyoka, a gorgeous college student. I don’t know where any of them are now.”

I went quiet for a moment and turned around, pointing down the street. “See that hair salon? That used to be St. James Chapel Fire-Baptized Congregation Holy Church of God of the Americas. We went to so many churches here! I learned so much about religion! Race! Privilege! Life and ethics and fairness. This city taught me so much, but I was a scrawny little Mormon white closeted kid here, with no perspective, no experience. What was I doing here?”

I turned back to the house, letting the memories wash over me. I put my arm around my boyfriend, pulling him in close. Sheri and I talked casually about all of the changes we had been through. And then we turned away, hungry, ready for lunch somewhere.

I turned back to the house, giving it one last look. It didn’t feel like home. It never had. It was just some place I used to live.

EMDR

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“Chad, listen, I’m thinking of becoming certified in EMDR therapy. What do you think about that?”

I looked out across the room full of new social workers I was supervising and nodded, thoughtfully. “I think it’s a great idea. Why do you want to?”

“Well, it’s new and people seem excited about it. It seems to be getting good results for a lot of people.” Several of the others agreed, showing new interest in a potential certification. “What do you think about it?”

I felt a bit nostalgic, remembering when EMDR had first been introduced in a class I was taking back at Boise State University in 2003. My teacher back then, an eccentric woman named Alberta, had sung its praises.

“EMDR stands for Eye Movement Desensitization and Reprocessing,” she’d explained as I’d taken notes. “It was developed by Francine Shapiro. Basically, after a human undergoes trauma, there are altered memories and pathways in the brain that form, and the trauma memories then cause symptoms to show forth generally in the form of PTSD, which can include anxiety, depression, flashbacks, depersonalization and derealization, anger, unhealthy relationships, and on and on. EMDR is designed to alter and heal the pathways in the brain that were negatively impacted by the trauma.”

She went into much more detail before describing how EMDR itself would work. Basically, in a period of therapy sessions, the survivor of trauma would sit before a trained therapist and discuss specific trauma memories and events in a safe environment. Then, wearing headphones that pulsed soothing sounds from left ear to right ear, or left brain to right brain, the therapist would do trauma recovery work while tapping the left and right sides of the survivor’s body, and have them alter the disturbing memories to more safe spaces, allowing the trauma symptoms and triggers to diminish over time. While the therapy itself was highly controversial in some spaces, it had proven extremely effective among those who had utilized EMDR for healing, with long term healing results reported and great reductions in their PTSD symptoms.

I turned back to the group. “What do I think about it? I think it can be very helpful. There are lots of studies that show it’s valid.”

One of the group members smiled. “I sense a but coming.”

“But… I think it is like any kind of therapy. It’s going to be super-effective with those who utilize it well and who are ready for it. It’s like the gym or nutrition analogy. You can develop the knowledge on how to work out and eat right, and even show up at the gym, but that doesn’t mean you are working out effectively to achieve results. I think EMDR can be very effective for those who are ready for healing and put it into practice. But it isn’t the miracle cure that people often think it is.”

The group had heard my philosophies on therapy many times over and they were familiar with my approach toward healing. I’d seen people viewing EMDR as something magical, but I knew from personal experience that it didn’t always work.

The room grew silent as I formed my thoughts. “I’ve shared a lot of my personal story with you guys in the past. When I was married and Mormon, after the birth of my first son, I got really fat and really depressed. I was working more than full-time as a therapist helping people solve their life problems, but I felt broken inside. This was just a few years before I came out. I had come to think that my being gay was something that was broken inside me, and I had given up on trying to find a cure spiritually because there just wasn’t a cure.

“So I figured it must be something emotionally wrong with me. I read a few books that backed that up. I read in some texts (books that I later learned have absolutely no scientific basis) that homosexuality was caused by unmet emotional needs, and that through therapy and effort ‘heterosexuality could be restored’, as one book put it.

“And I remembered what my teacher had said about EMDR being a healthy treatment for trauma. So I found an EMDR therapist, a really nice woman named Jenelle. She spent the first few sessions (I was paying 100 dollars per session, by the way, and I wasn’t telling my wife about them) taking down my history. I told her pretty much everything, except that I was gay. I simply couldn’t admit it. I told her about stuff from childhood, like abandonment and abuse, but I didn’t tell her the real reason that I was there, to stop being gay.

“So after that, we did six separate sessions of EMDR. In total, I spent almost a thousand dollars on the process, but it didn’t do anything for me. I mean, it was nice to talk to someone, but I wasn’t prepared to discuss my real traumas, and EMDR couldn’t possibly do anything for me. You can’t cure something that can’t be cured.”

There was silence in the room as everyone digested the information, and I smiled. “So learn EMDR. And be prepared to use it. It helps a lot of people who have been through terrible things. Combat veterans, sexual assault survivors, people who have lost loved ones to suicide. But know that any kind of therapy has to be individualized for the person. There is no wonder drug out there, and there is no wonder therapy, that magically will cure all ails.”

Soon, the group ended and everyone walked out. For a moment, I closed my eyes, and I pictured being back there with Jenelle. I had headphones on and the sounds of ocean waves were rushing into my ears through head phones, alternating right and left, right and left, and she sat close and tapped my knees, right and left, right and left. She’d told me to talk about a particular trauma, and I’d chosen a memory from childhood where I’d felt isolated and alone. She’d had me observe the trauma from afar as I talked about it, picturing myself on a train that was rushing by so I could observe the events and leave them behind as the train slowly sped by. Right and left, right and left. Somewhere inside me, the old prayer had still been alive, the one begging God to make me whole. Right and left, right and left, right and left.