“Wait, why Saskatoon?”
Every Canadian who learned who were on vacation from America asked us this question with shock, in a way that showed that they loved their city but they wouldn’t understand what would bring an American there. (I think it would be like a person from Ogden, Utah wondering why a man from Australia had chosen that particularly city for vacation, it just didn’t compute.)
Even Sonja, the kind Canadian woman who worked the WestJet check-in counter at the Saskatoon Airport, wondered why. “What did you even find to do here, if you don’t mind me asking?”
We’d done lots of things. Live music, beers, nightclubs, art galleries, live theater, long drives through the lush Saskatchewan farmland, historical exploration in small resort towns, long walks and talks, exploration of local neighborhoods and universities, coffee shops, and window shopping. It was difficult to explain that we’d chosen it to see a different side of life in a different place, somewhere far away but somehow just close enough to home. And in Canada, familiar to the culture of the United States but just one parallel universe away, with customs and currency just one degree off from the familiar. A place where people spoke the same, but the vowels were just a bit longer, giving an almost Irish lilt to the accents. (Example, instead of home, they say hohme, the oh just a bit longer.)
Sonja understood. “It sounds like you just chose a city with a great and unique name. Saskatoon, Saskatchewan.”
I gave her a wide smile back. “The best name. And a place I’ll probably never make it back to.”
Adapting to the culture here had been mostly easy, with just a few rare exceptions. Without WiFi accessible on the phone, due to international data plans, we’d been left to use an ancient GPS in our rental car to get us places, and in at least one case it directed us to a spot around 160 kilometers away from where we’d needed to be, keeping us in the car an extra 2 hours to get back to where we needed to be. (But we’d seen an awful lot of wheat fields, flat horizons, and farm houses along the way, even stopping for some Rum Raisin ice cream at a random business built on a field, and served by a lovely woman with terrible teeth).
One day, we’d visited Moose Jaw, Saskatchewan to take some old tours of the city’s tunnels, built back in the 1920s and 30s, one about Al Capone’s alleged boot-legging business and one about the mistreatment of Chinese immigrants for decades during the construction of the local railroads and the years afterwards. The tours had been run by local actors, all short and squat, who mostly seemed bored with their jobs as they recounted fascinating history in a character voice. Yet parking in Moose Jaw had been impossible. Most places in the province had allowed us to use credit or debit cards to pay for parking, but this city only had old-fashioned parking meters, and we had to stop into several places to first get Canadian dollars, then to make change for Canadian quarters. (Now I have a collection of Canadian coins and bills, what seems like play money with pictures of British royalty on it, in my wallet, and I’m not sure what I’ll do with it).
We’d gone to the two local gay clubs on Friday and Saturday nights, to see what the local culture was like. One Friday, at Diva’s, we had been the only ones at the bar, and finally left at 11:30, baffled. But on Saturday, at Pink, the bar had been packed with men and women in flannel, all with thick bushy hair, some even in mullets, wearing styles that were reminiscent of the mid-1990s in Idaho and Utah: backwards ball caps, cigarettes tucked behind ears, baggy jeans, and hoodies over untucked flannel shirts.
We’d seen a local play, a first viewing of a production written by a local gay man, one that featured gay parents struggling to raise a son with schizophrenia all while getting in touch with their own roots. It had been moving and wonderful.
We’d watched a local band, the Royal Foundry, a husband-and-wife pop/folk duo whose songs are newly gracing radio stations across Canada, give an incredible concert for a group of 30 people in a small jazz club. The singers’ parents and grandparents had been in attendance, and we’d clapped and tapped our feet to their incredible energy and music, sipping on Old Fashioned drinks and continually commenting on how amazing the band was.
On Sunday, I’d taken hours to walk through the rain through the local University of Saskatchewan, weaving in and out of buildings, watching students study and write in quiet corners of the library and classroom buildings. I read the placards about local Nobel Peace Prize winners, and had admired the “collegiate gothic” style of the buildings. It had been beautiful, and filled me with a longing for my academic days.
We’d been picked up and dropped off by a Vietnamese immigrant, whose car we had rented for the week through a phone app. Nguyen, as he’d asked to be called, talked about this Christian family in Viet Nam, black-listed in their home town for being Catholic. His parents had worked for years to afford a Western education for their son, and now he was here working on a PhD in business, in his sixth year of school. He discussed his “maybe girlfriend” who lived hundreds of kilometers away, a girl he was interested in because he had met her at a college Bible camp years before.
So why Saskatoon? For all of those reasons. These random encounters. The music and art and theater, the rain, the buildings, the farmland and history, the never-ending niceness of the locals, and the wonder that we’d had this weekend to explore and be parts of these things.
When we first landed, my best friend Tyler and I had laughed that we didn’t understand local currency, and I’d joked that they must use Moose-Bucks.
Now that we were leaving, Tyler asked if ‘d wade the experiences in, if I wished we had gone somewhere different instead.
“I wouldn’t trade them,” I said with conviction. “Not for all my Moose-Bucks.”